JESUS CHRIST: THE SON OF GOD
© Paul Brydson.
The Church of God in Williamstown
WEB SITE: http://www.alphalink.com.au/~sanhub/index.htm

INTRODUCTION
As in Christ's time, so too throughout history, there has been confusion as to who Christ really is.
(Matt 16:13-17; Lk 9:18-20; Jn 8:19,55-56; 16:3)

The identity of Christ had to be revealed by God the Father:

On the other hand, the Messiah was known to be the Son of God.

In the account of Adam and Eve being led into sin we also have the first preaching of the gospel in Gen 3:15. That verse tells us that through one of Adam's seed would come One who would undo the damage that sin had done and would do. That promise was further confirmed to Abraham and the patriarchs through whom the seed would come, and by whom all the nations of the world would be blessed. Then, in God's covenant with David, we find that the Promised One would not only be descended from David, but would also be called the Son of God.

1 Chr 17:13 says "I will be his Father, and he shall be My son; and I will not take My mercy away from him, as I took it from him who was before you.

So in the time of Christ it was known that the Messiah would also be the Son of God.

Therefore it seems that the leaders and the common people knew that the Messiah would be the Son of God, just as promised in the covenant God made with David.

GOD THE FATHER IS JESUS CHRIST'S GOD AND FATHER
That God is Christ's Father is the plain truth. It is not symbolic (Jn 16:27-29)

God the Father is the Father of us all...

Christ's relationship to God the Father is the same as ours: God the Father is Christ's God and Father, just as He is ours: Jesus Christ belongs to God (1Cor 3:23), and God is Christ's Head (1Cor 11:3).

JESUS CHRIST IS THE SON OF GOD

God the Father sent His own Son into the world: It is the doctrine of the antichrist to deny this relationship (1Jn 2:22-23). Jesus Christ has always been the Son of God... The footnote to Romans 1:4 in the New Jerusalem Bible makes the following comment:
".....deserving anew, this time in virtue of his messianic work, the name he had from eternity, 'Son of God', Ac 13:33; Heb 1:1-5; 5:5, See Rom 8:11g, 9:5d"

So Jesus Christ, who was the Son of God, became the Kingly Son of God in power through his resurrection from the dead:

Salvation is based on believing that Jesus is the Son of God. As the Son of God, Jesus was faithful over God's house (Heb 3:6).

JESUS CHRIST - THE FIRSTBORN OF GOD, THE HEIR OF GOD.
Jesus Christ is the firstborn of God (Heb 1:6; Col 1:15,18; Rev 1:5).
Speaking of the symbolism of the first born in the Old Testament, Patrick Fairbairn says:
"...the representative character of the first born; the first offspring of the producing parent stands for the entire fruit of the womb, being that in which the whole takes its beginning; so that the slaying of the first born of Egypt was virtually the slaying of all - it implied that one and the same doom was suspended over all; and, consequently, that the saving of the first born of Israel and their subsequent consecration to the Lord, was, in regard to divine intention and effacious virtue, the saving and consecration of all. Hence Israel as a whole was designated Gods first born (Ex 4:22-23)." (Institutes of Biblical Law pg 49).

The firstborn/firstfruits represent the whole (Rom 11:16).

As the firstborn, Jesus Christ is the heir of God (Heb 1:2; Matt 28:18; Jn 3:35; Matt 21:37-39; Mk 12:6-8; Lk 20:13-15). He receives the nations and the earth as his inheritance (Ps 2:8; Dan 7:13-14). Jesus Christ was granted the kingdom through his faithfulness and his overcoming, just as the elect do (Rev 3:21, Lk 22:28-30). As sons of God, the elect become joint-heirs with Jesus Christ (Rom 8:17; Eph 3:6; Heb 6:17), through the grace of God (Gal 4:7), because they also are counted as the firstborn of God (Heb 12:23). It is only the true sons of God who may receive the promised inheritance (Ezek 46:16-17; Gal 4:30).

JESUS CHRIST - THE BEGINNING OF GOD'S CREATION
Christ is called the beginning of God's creation:

He is described as having an origin or a family descent from "days of old" Christ's immortality comes from God the Father, who alone is immortal... In Jn 5:26 Christ claims that God the Father gave him eternal life: If God the Father had to give Christ life, then Christ didn't have it before.

John 6:57 ""As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me."
According to the footnote in the RSV, Jn 1:3-4 can be translated as
"all things were made through him, and without him was not anything made. That which has been made was life in him".
(i.e. eternal life was made in Jesus Christ)

According to Leon Morris' Commentary on John (pg 81), the most ancient manuscripts translate Jn 1:3-4 as per the RSV footnote.

The same eternal life that God the Father gave to Christ, he will give to us (1Jn 5:11). Believing that Christ really is the Son of God is fundamental to overcoming the world (1Jn 5:5). We become sons of God through Jesus Christ, just as he is the Son of God. Consequently, Jesus Christ calls us brethren (brothers), because we have the same origin, God the Father:

JESUS CHRIST - THE ROOT OF DAVID
The Father is the householder who planted a vineyard, and Jesus Christ is his Son whom he sends to care for it and to gather the fruit (Matt 21:33-41; Mk 12:1-7; Lk 20:9-13). God the Father is the vinedresser, Jesus Christ is the vine from which fruit comes (Jn 15:1-6). As such, Jesus Christ is both the root out of whom David (and mankind) came, and the offspring or branch of David (Rev 22:16; 5:5).

JESUS CHRIST - THE WORD OF GOD
The first few verses of John 1 set forward both the divine and the human origin and nature of Jesus Christ:

Jesus Christ is called the Word of God. No man has seen or heard God (Jn 1:18; 5:37; 6:46; 1Tim 6:16; 1Jn 4:12), therefore Jesus Christ cannot be the One True God. God the Father is greater than Jesus Christ (Jn 13:16; 15:20; 1Cor 11:3). Jesus Christ was sent by God (Lk 4:18; Jn 3:17; 5:36,43; 7:29; 8:29; 17:8,25), to reveal God's words to man (Jn 7:16; 8:26; 12:49-50; 17:8), because they show how man may gain eternal life (Jn 1:12; 5:39; 6:47; 17:3). As such, Jesus Christ brought the testimony of God (Jn 1:12-13; 1Cor 1:6).
The literal translation of Jn 1:1,18 according to "The Interlinear NASB-NIV" by Alfred Marshall is
{1} "In [the] beginning was the Word, and the Word was with the God (Greek = Theon), and God (Greek = Theos) was the Word." ...
{18} "God (Greek = Theon) no man has seen never; [the] only begotten God (Greek = Theos) the [one] being in the bosom of the Father, that one declared [?him]."
No man has seen Theon (Jn 6:46; 1Jn 4:12), who is God the Father (Jn 5:37). Christ is described as the only begotten God, or Theos. Theos equates with the Hebrew "Elohim" (eg. Ps 45:7 cf. Heb 1:9), which can refer to any divine being in the Godhead. For further proof that there are many "elohim" see the following scriptures.. Ps 82:1; 86:8; 95:3; 96:4; 135:5; 148:2; Deut 10:17; Jos 22:22 (NKJV).

So Jesus Christ gave up his glory as an Elohim, and was begotten by God the Father to become a human being.

THE SON OF GOD CAN ONLY DO WHAT HE HAS BEEN SHOWN AND TOLD.

So Jesus Christ could only do what God the Father had shown and taught him.

JESUS CHRIST - THE IMAGE OF GOD (PHIL 2:5-11)

Man was created in the image of God: Jesus Christ is the second Adam (1Cor 15:45-49; Rom 5:15-18). Before and after his incarnation, he was and is the image of God: Therefore Christ is the glory of the only Son from the Father (Jn 1:14). He is one with his Father, and consequently he reveals or makes God known (Jn 1:18; 14:9). As such, he comes in the name of God (Jn 5:43; Ex 23:31). In the Old Testament, when Christ appeared on behalf of God, he was called the Presence of God (Deut 4:37), the face of God (Gen 32:30 cf Hos 12:3-4), and the messenger of His Presence (Isa 63:9).

Christ, unlike the first Adam (Gen 3:5-7), and unlike Satan (Matt 4:1-10), did not consider equality with God something to be possessed by force, or rebellion. He did not try to seize what was not his, that is, rulership over all created beings, including humanity, as Satan did (Isa 14:13-14).
Rather, he willingly gave up what he had, became a human being, accepting the path of obedience to his Father (Matt 26:39; Heb 10:7; Ps 40:8), and suffering so that he and all mankind could receive the promised inheritance (Rom 8:17; Heb 2:5-14; 5:8; 12:2). He receives his inheritance at his second coming (Rev 11:15).
Because he was "obedient even to death", Christ was rewarded with exultation after humiliation, as he himself taught (Matt 18:4; 23:12; Lk 14:7-11). He has been raised to the highest place of honour, glory and power; the right hand of God (Ps 110:1; Heb 1:3,13; 10:12).
The sons of God are likewise to be remade in the image of God (Rom 8:29; 2Cor 3:18; Eph 4:24 Col 3:10; 1Jn 3:2). A son of God is one who lives by the Spirit of God (Rom 8:14). They call God "Abba! Father", just as Jesus Christ did (Gal 4:6 cf Mk 14:36). Those who walk by the spirit of Satan have Satan as their father (Eph 2:2-3; Jn 8:44).

JESUS CHRIST - GIVEN A NAME ABOVE ALL OTHERS (HEBREWS 1:4-13)

Christ has become "much better than the angels" (Isa 52:13, Matt 28:18). Christ has obtained "a more excellent name than the angels", a name to which every knee shall bow (Phil 2:10-11). There is only one name to which every knee shall bow, and every tongue shall acknowledge - the LORD... That name has been given to Christ by his Father (Phil 2:10-11; Heb 1:4). That name is above all others, above the angelic (in heaven), the human (on earth) and the demonic (under the earth). This quote comes from Ps 2:7. It refers to Christ's resurrection from the dead (Act 13:33).
Leopold Sabourin, a Jesuit priest, in "The Psalms, Their Origin and Meaning" says of this verse
"..only after his passion is Jesus declared Son of God, Lord and King. As man he had to 'be born' to the glory he possessed eternally as the Son. In this sense it is said of Him in a paschal context: "Thou art my son, I this day have begotten thee" (Heb 1:5; Ps 2:7; cf. Rm 1:4)." (Pg 338c)

In verse Ps 2.9, the Son is given dominion over the whole world.

This verse, from 2Sam 7:14 and 1Ch 17:13, follows on from the quote from Ps 2:7, because it shows that Christ after his resurrection was made King and that his rulership was going to last forever: This quote is from Ps 97 which describes the coming of the Lord, King and Judge. The Septuagint renders it, "Let all God's angels worship him", showing that the Son's rulership even extends over the angels (Phil 2:10-11). These verses from Ps 45:6-7, attest to the fact that because Christ loved righteousness (i.e. upholding God's law) over lawlessness (i.e. rebelling against God's law), he has been elevated to a position of eternal rulership over his companions, the angels, and mankind. (Heb 2:5-13) These verses are quoted from Ps 102:25-27 and reveal that Christ was the one who created the universe, by the will of his Father. They will pass away (2Pet 3:10) but Christ will remains the same forever (Heb 13:8). This verse is from Ps 110. This Psalm describes the coming of the King, Judge and High Priest of God. Hebrews 1:13 shows that this refers to the Son of God, Jesus Christ, showing conclusively how far above the angels Christ has been exalted. However, we should note that the pre-incarnate Christ appeared as the Angel of the LORD many times (Gen 16:7-13; 18:1-22; 22:11-18; 32:1-2,22-30 (Cf. Hos 12:3-5); Gen 48:15-16; Ex 3:1-6,10; Judg 2:1-6; Zec 3:6-10). THE WORLD REJECTS THE SON OF GOD
It was over his claim to be the Son of God that Christ was killed. Satan tried to attack Christ's faith that he was the Son of God (Matt 4:4-6).

God the Father sent His precious Son to save mankind from Satan, sin and death (Lk 4:18; Jn 3:17; 5:36; 7:29; 8:29; 12:49; 17:8,25; 1Jn 4:9,14). As the Son of God, Christ taught all that he saw and heard from his Father (Jn 3:31-32,35; 5:19,30,36; 8:29). God the Father made known the ways of life to His Son (Act 2:28). If Christ was taught the ways of life, it means he was never equal with the Father.

He was the testimony to the truth that living by God's word gives eternal life (Jn 12:49-50; 1Jn 5:11-12). He therefore manifested God's name to men (Jn 17:3,6,26), and proved that he had come from God and knew God (Jn 6:57; 7:29; 10:15). But few believed that he really was the Son of God or that they too could become sons of God (Jn 1:11; 3:32; 5:38; 6:36). Those who do believe are also given power to become sons of God (Jn 1:12; 3:36; Rom 8:14-17; 1Jn 4:15-16; 5:9-12), and also are sent to be witnesses (Jn 17:18).

The world will hate and reject the elect who are the sons of God, just as they hated and rejected the Son of God (Jn 15:19; 17:14).

CONCLUSION
Jesus Christ was the Son of God before his human birth (Prov 30:4; Lk 20:13; Rom 8:3), Yet there are other sons of God (Job 1:6; 2:1; 38:7; Ps 89:6). As a human being, he was the Son of God, fathered through Mary (Lk 3:22; Jn 1:18; Heb 5:8). He became the Son of God in power through his resurrection, appointed as the Messianic King and High Priest who is to rule all nations, because of his faithfulness to God and obedience to God's Law.

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