INTRODUCTION
Let's start in 1John:
RIGHTEOUSNESS, FAITH AND LIFE
FAITH: THE PATH TO RIGHTEOUSNESS
Paul states that we are reckoned as righteous through faith:
Jesus Christ, when preaching the Gospel, often encouraged this
way of thinking. He said that the Kingdom of God was like a man
who sowed good seed in his field, like a seed of mustard which
a man planted, like leaven which a woman hid in bread, or treasure
hidden in a field, or a merchant in search of fine pearls, a net
thrown into the sea, a householder hiring labourers, a king giving
a wedding feast for his son, and so on. So what is this idea of
"righteousness accounted through faith" like?
The principle of righteousness imputed through faith can perhaps
be likened to being a young boy. You see your father in his workshop
building something. You want to be like your father, and you want
to help. If you have an impatient father, he will grumble and
complain and tell you to go and play with your toys. If you have
a different sort of father, he will bear with the short-term inconvenience
of your clumsiness and your inability to help because he wants
your involvement, he wants to see you interested, he wants to
teach you. And as long as you want to be with your father and
want to learn, want to help, then your father knows he can teach
you to be competent. It seems to me that Abraham was like that.
He saw what God was doing and loved it, but he knew he had nothing
of himself that he could contribute. He was sinful. Yet he heard
the word of God and believed that God could make him and his family
into a blessing for the whole world. And because he believed it,
desired it, and trusted in God's wisdom and power to make it happen,
God has made and is making his family into a righteous house that
has been and will be a blessing to the whole world.
JOSEPH AND HIS BROTHERS: RECONCILIATION AND RESTORATION
Joseph, we are told, was a shepherd (Ge 37:2). He was opposed
to evil. We know that because he exposed to his father Jacob some
evil his brothers were committing (37:2). He was dearly loved
by his father, because he was the son of his old age (37:3), but
he was hated by his brothers (37:4), because of his words:
During a time of severe famine in Egypt and Canaan, Jacob tells
his sons to get off their backsides and do something worthwhile
to alleviate their plight. Ten of the brothers then go down to
Egypt to buy some grain, while Benjamin is told to stay behind.
They come before Joseph, who is the governor, but whom they do
not recognise.
So they conduct a search, and the missing cup is found in the
sack of Benjamin, the only innocent one among them!
THE GOAL OF RIGHTEOUSNESS IS LIFE
Joseph was a righteous man, and we can only understand his actions
in spirit, not in their strict outward appearance. In Spirit they
were right, leading to life, but they are not easily conformed
to a rigid "Do this, don't do that!" framework.
Righteousness, faith and lifethree inseparable qualities of a
Christian.
I would like to consider a common word that every Christian knows,
but what does it really mean? Righteousness.
Ps 11:7 For the LORD is righteous, He loves righteousness;
His countenance beholds the upright.
What is righteousness? What does it mean to you? What makes God
righteous?
These questions are important to me, because the idea that God
is right because God is right doesn't quite satisfy me. Why
is God right?
1Jn 3:7 Little children, let no one deceive you. He who
practices righteousness is righteous, just as He is righteous.
This to me is a proverb and a mysterious sayingmysterious because
it is stating the obvious: this is something that everyone should
know, but which most don't. John warns us that people are deceived
over this issue. Everyone wants to be right (or at least wants
to appear right), yet John tells us that we have to understand
that it is the person who does what is right who is right. How
do men judge who is right? Those who look like they would be right?
Those in positions of power, prestige and influence who must be
right, otherwise how would they be where they are? Those who are
winners, who are successful? Those who succinctly and convincingly
express a certain view?
I would like to discuss two ideas inseparably linked to righteousness,
and then consider the example of a righteous man.
Hab 2:4 "Behold the proud, his soul is not upright
in him; but the just (righteous) shall live by his faith."
The footnote to this verse in the RSV says "The Jewish Talmud
states that Habakkuk reduced the 613 commandments of Moses to
one, 'The righteous shall live by his faith'."
This verse is quoted times times in the NT.
Ro 1:17 For in it the righteousness of God is revealed
from faith to faith; as it is written, "The just (righteous)
shall live by faith."
These scriptures reveal the inseparable bond between righteousness,
faith and life. It is this bond that I would like to examine.
Let's start with faith, because it is the path to righteousness.
Gal 3:11 But that no one is justified by the law in the
sight of God is evident, for "the just shall live by faith."
Heb 10:38 "Now the just (righteous) shall live by
faith; but if anyone draws back, My soul has no pleasure in him."
Ro 1:17 For in it [i.e. the Gospel] the righteousness
of God is revealed from faith to faith; as it is written, "The
just shall live by faith."
What is this "Righteousness of God"? Is it describing
the righteousness that God has which is revealed through faith,
or is it godly righteousness which a Christian gains through faith?
Or is it both?
Ro 3:21-26 But now the righteousness of God apart from
the law is revealed, being witnessed by the Law and the Prophets,
22 even the righteousness of God, through faith in Jesus Christ,
to all who believe [so here the righteousness of God is given
to those who believe (Ro 10:1-4). Faith is the means by which
God's righteousness becomes man's righteousness]. For there
is no difference; 23 for all have sinned and fall short of the
glory of God, 24 being justified [made right] freely by His grace
through the redemption that is in Christ Jesus, 25 whom God set
forth as a propitiation by His blood, through faith, to demonstrate
His righteousness, because in His forbearance God had passed over
the sins that were previously committed [God is not slack or unrighteous
in passing over sins that were committed in the past. He has make
plain His judgment against sin: blood must be shed], 26 to demonstrate
at the present time His righteousness, that He might be just and
the justifier of the one who has faith in Jesus [God's righteousness
is also revealed by His work to justify, or make righteous, those
who have faith in Jesus Christ. Why does this show God's righteousness?
What is so righteous about declaring a person right because they
have faith? Why is faith emphasised by Paul as the path to becoming
righteous before God?].
We are made heirs of the Promise through the righteousness of
faith:
Ro 4:13 For the promise that he would be the heir of the
world was not to Abraham or to his seed through the law, but through
the righteousness of faith.
We are made righteous through faith and so have peace with God
(Ro 5:1). Noah was an heir of the righteousness that comes by
faith (Heb 11:7). How do we inherit this righteousness? Without
faith it is impossible to please God (Heb 11:6). Righteousness
must be pursued through faith (Ro 9:30-32; 10:4; Gal 3:24).
Ro 4:3 For what does the Scripture say? "Abraham
believed God, and it was accounted [Gk: logizomai] to him
for righteousness."
The Greek word logizomai, used in Ro 3:28; 4:3-6,8-11,22,24,
and elsewhere, can mean "impute, count, calculate, conclude,
think, reckon".
Ro 3:28 Therefore we conclude [logizomai] that
a man is justified by faith apart from the deeds of the law.
It is not earned by our own efforts (Ro 4:4), but rather given
as the gift of God. But then the trap can be, as we see in the
greater Christian world, to consider that we don't have to do
anything. Such grace is cheap grace. I wonder if we can also confuse
this declaration of having been justified (or made right) in God
eyes now as somehow meaning that God calls us righteous even though
we are not! But does God deceive Himself? Remember the scripture:
1Jn 3:7 Little children, let no one deceive you. He who
practices righteousness is righteous, just as He is righteous.
So what does it mean, that we are "imputed with righteousness
through faith"? Paul points us towards the example of Abraham
to help us understand:
Ro 4:1-8,13,18-22 What then shall we say that Abraham
our father has found according to the flesh? 2 For if Abraham
was justified by works, he has something to boast about, but not
before God. 3 For what does the Scripture say? "Abraham believed
God, and it was accounted to him for righteousness." 4 Now
to him who works, the wages are not counted as grace but as debt.
5 But to him who does not work but believes on Him who justifies
the ungodly, his faith is accounted for righteousness [so this
is not our own earned righteousness, but something given
to us], 6 just as David also describes the blessedness of the
man to whom God imputes righteousness apart from works: 7 "Blessed
are those whose lawless deeds are forgiven, and whose sins are
covered; 8 blessed is the man to whom the LORD shall not impute
sin [Abraham had faith that he was given the forgiveness of God.
Paul then goes on to explain that righteousness may be imputed
to us in the same way]".
Abraham's belief in God's promises was credited to him as righteousness.
But why? Has God made up this strange formula just to trick men
so that they have to do it His way, or is this practically, simply,
plainly the only way it could be? Is this "righteousness
accounted through faith" just a religious quirk of God, or
is it a living principle that is also at work in the world (even
if imperfectly), if we but had eyes to see it? What could this
be compared to?
13 For the promise that he would be the heir of the world was
not to Abraham or to his seed through the law, but through the
righteousness of faith [the righteousness which is learned and
practised through a faithful relationship with God].
18 [Abraham] who, contrary to hope, in hope believed, so that
he became the father of many nations, according to what was spoken,
"So shall your descendants be." 19 And not being weak
in faith, he did not consider his own body, already dead (since
he was about a hundred years old), and the deadness of Sarah's
womb. 20 He did not waver at the promise of God through unbelief,
but was strengthened in faith, giving glory to God, 21 and being
fully convinced that what He had promised He was also able to
perform. 22 And therefore "it was accounted to him for righteousness."
Ro 4:13 For the promise that he would be the heir of the
world was not to Abraham or to his seed through the law, but through
the righteousness of faith.
We can't achieve anything without belief that we can achieve it,
and without the help, support and advice of those who know the
way. We are given forgiveness, grace, wisdom and power to do what
is right. We die with Christ and we live with Him in the power
of a new life (Ro 6:3-11).
Ro 6:11 Likewise you also, reckon [logizomai]
yourselves to be dead indeed to sin, but alive to God in Christ
Jesus our Lord.
Many will be made righteous through Jesus Christ:
Ro 5:19 For as by one man's disobedience many were made
sinners, so also by one Man's obedience many will be made righteous.
We are to become righteous like God through Him:
2Co 5:21 For He made Him who knew no sin to be sin for
us, that we might become the righteousness of God in Him.
Abraham believed God and became obedient from the heart, just
as we are to become:
Eph 4:24 and that you put on the new man which was created
according to God, in true righteousness and holiness.
Php 3:8-11 Yet indeed I also count all things loss for
the excellence of the knowledge of Christ Jesus my Lord, for whom
I have suffered the loss of all things, and count them as rubbish,
that I may gain Christ 9 and be found in Him, not having my own
righteousness, which is from the law [i.e. an outward observance
of the law], but that which is through faith in Christ, the righteousness
which is from God by faith; 10 that I may know Him and the power
of His resurrection, and the fellowship of His sufferings, being
conformed to His death, 11 if, by any means, I may attain to the
resurrection from the dead.
Ge 26:5 "because Abraham obeyed My voice and kept
My charge, My commandments, My statutes, and My laws."
We are called to be faithful and obedient to the Word of God,
the standard of what is right.
Ro 1:5 Through Him we have received grace and apostleship
for obedience to the faith among all nations for His name.
Ro 6:16-18 Do you not know that to whom you present yourselves
slaves to obey, you are that one's slaves whom you obey, whether
of sin leading to death, or of obedience leading to righteousness?
17 But God be thanked that though you were slaves of sin, yet
you obeyed from the heart that form of doctrine to which you were
delivered. 18 And having been set free from sin, you became slaves
of righteousness.
Ro 10:10 For with the heart one believes unto righteousness,
and with the mouth confession is made unto salvation.
Dt 6:25 'Then it will be righteousness for us, if we are
careful to observe all these commandments before the LORD our
God, as He has commanded us.'
LIFE: THE GOAL OR PURPOSE OF RIGHTEOUSNESS
Ezk 18:9 "If he has walked in My statutes and kept
My judgments faithfully; he is just; he shall surely live!"
says the Lord GOD.
This brings us to the goal of righteousness, the second
point of my message. What is the purpose of righteousness?
Ro 5:17-18,21 For if by the one man's offence death reigned
through the one, much more those who receive abundance of grace
and of the gift of righteousness will reign in life through the
One, Jesus Christ. 18 Therefore, as through one man's offence
judgment came to all men, resulting in condemnation, even so through
one Man's righteous act the free gift came to all men, resulting
in justification of life.
The Gospel is a message of God's righteousness. Why? Because it
announces His desire and His means to give life to those who desire
life. The unrighteous seek to undermine and in the end to destroy
life. Satan is a murderer (Jn 8:44). This link in Scriptureespecially
in the Proverbs between righteousness and life is overwhelming.
I find the realisation that at the core of God's righteousness
is a commitment to life particularly reassuring.
21 so that as sin reigned in death, even so grace might reign
through righteousness to eternal life through Jesus Christ our
Lord.
Ro 8:10 And if Christ is in you, the body is dead because
of sin, but the Spirit is life because of righteousness.
Pr 10:2,11,16 Treasures of wickedness profit nothing, but
righteousness delivers from death.
GOD'S RIGHTEOUSNESS AND GIFT OF LIFE
11 The mouth of the righteous is a well of life, but violence
covers the mouth of the wicked.
16 The labour of the righteous leads to life, the wages of the
wicked to sin.
Pr 11:4,6,19,30 Riches do not profit in the day of wrath,
but righteousness delivers from death.
6 The righteousness of the upright will deliver them, but the
unfaithful will be caught by their lust.
19 As righteousness leads to life, so he who pursues evil pursues
it to his own death.
30 The fruit of the righteous is a tree of life, and he who wins
souls is wise.
Pr 12:10,28 A righteous man regards the life of his animal,
but the tender mercies of the wicked are cruel.
28 In the way of righteousness is life, and in its pathway there
is no death.
Pr 21:21 He who follows righteousness and mercy finds life,
righteousness and honour.
Let's consider some scriptures that describe God's righteousness,
and this wonderful commitment to life.
Ps 31:1-5 In You, O LORD, I put my trust; let me never
be ashamed; deliver me in Your righteousness [deliverance from
the threat of death comes because of God's righteousness].
2 Bow down Your ear to me, deliver me speedily; be my rock
of refuge, a fortress of defense to save me. 3 For You are my
rock and my fortress; therefore, for Your name's sake, lead me
and guide me. 4 Pull me out of the net which they have secretly
laid for me, for You are my strength. 5 Into Your hand I commit
my spirit; You have redeemed me, O LORD God of truth.
God created life and His deep desire is to preserve and enrich
life. Is it ours?
Ps 36:6 Your righteousness is like the great mountains;
Your judgments are a great deep; O LORD, You preserve man and
beast.
God's righteousness is demonstrated through His actions of giving
and restoring life.
Ps 51:14 Deliver me from the guilt of bloodshed, O God,
the God of my salvation, and my tongue shall sing aloud of Your
righteousness.
God's righteousness saves my life from sin and its consequences.
Ps 65:5 By awesome deeds in righteousness You will answer
us, O God of our salvation, You who are the confidence of all
the ends of the earth, and of the far-off seas.
The purpose of the righteousness of God is to preserve and enrich
life.
Ps 71:2 Deliver me in Your righteousness, and cause me
to escape; incline Your ear to me, and save me. (Ps 72:1-4; 40:9-10)
Ps 98:2 The LORD has made known His salvation; His righteousness
He has revealed in the sight of the nations.
Ps 129:4 The LORD is righteous; He has cut in pieces the
cords of the wicked.
Ps 143:1-12 Hear my prayer, O LORD, give ear to
my supplications! In Your faithfulness answer me, and in Your
righteousness. 2 Do not enter into judgment with Your servant,
for in Your sight no one living is righteous. 3 For the enemy
has persecuted my soul; he has crushed my life to the ground;
he has made me dwell in darkness, like those who have long been
dead. 4 Therefore my spirit is overwhelmed within me; my heart
within me is distressed. 5 I remember the days of old; I meditate
on all Your works; I muse on the work of Your hands. 6 I spread
out my hands to You; my soul longs for You like a thirsty land.
Selah 7 Answer me speedily, O LORD; my spirit fails! Do not hide
Your face from me, lest I be like those who go down into the pit.
8 Cause me to hear Your lovingkindness in the morning, for in
You do I trust; cause me to know the way in which I should walk,
for I lift up my soul to You. 9 Deliver me, O LORD, from my enemies;
in You I take shelter. 10 Teach me to do Your will, for You are
my God; Your Spirit is good. Lead me in the land of uprightness.
11 Revive me, O LORD, for Your name's sake! For Your righteousness'
sake bring my soul out of trouble. 12 In Your mercy cut off my
enemies, and destroy all those who afflict my soul; for I am Your
servant.
Mic 7:8-9 Do not rejoice over me, my enemy; when I fall,
I will arise; when I sit in darkness, the LORD will be a light
to me. 9 I will bear the indignation of the LORD, because I have
sinned against Him, until He pleads my case and executes justice
for me. He will bring me forth to the light; I will see His righteousness.
Jn 10:10 "The thief does not come except to steal,
and to kill, and to destroy. I have come that they may have life,
and that they may have it more abundantly."
The very nature of God is one of generous giving, so it naturally
follows that He will want to give the very best gifts that He
has (2Co 12:14-15; 1Th 2:8).
Jn 3:16 "For God so loved the world that He gave His
only begotten Son, that whoever believes in Him should not perish but have everlasting
life."
God's righteousness is embodied in His commitment to life. Even
when we are overwhelmed because of our sins, if we are repentant,
then we can have confidence in God's desire to restore us to life.
God's righteousness embraces everything to do with lifeit gives,
sustains, protects, restores and enhances life.
Let's look at the example of a righteous man. Joseph is a fascinating
type of Jesus Christ. He is one of the men of faith mentioned
in Hebrews 11, and the story of his reconciliation with his brothers,
the restoration of his relationship with them, is quite instructive.
Ge 37:8 And his brothers said to him, "Shall you
indeed reign over us? Or shall you indeed have dominion over us?"
So they hated him even more for his dreams and for his words.
They were jealous of him (37:11). Joseph was sent by his father
to attend to the welfare of his brothers (37:12-14) who, however,
conspired against him (Ge 37:18), specifically to discredit his
words:
Ge 37:19-20 Then they said to one another, "Look,
this dreamer is coming! 20 Come therefore, let us now kill him
and cast him into some pit; and we shall say, 'Some wild beast
has devoured him.' We shall see what will become of his dreams!"
In so doing, they condemned him to the pit (37:24). The brothers,
quite pleased with themselves, sat down to eat, but then saw a
camel caravan on its way to Egypt (37:25).
Ge 37:26-28. Judah said to his brothers, "What will
we gain if we kill our brother and cover up his blood? 27 Come,
let's sell him to the Ishmaelites and not lay our hands on him;
after all, he is our brother, our own flesh and blood." His
brothers agreed.
So Joseph was given into the hands of Gentiles to become their
slave. We all know of Joseph's trials in Egypt and of his eventual
rise to prominence. However, let's consider the story of how Joseph
was reconciled to his brothers after they had killed their relationship
with him, and how this relationship was restored to life.
Ge 42:7 As soon as Joseph saw his brothers, he recognised
them, but he pretended to be a stranger and spoke harshly to them.
"Where do you come from?" he asked. "From the land
of Canaan," they replied, "to buy food."
Joseph is one of the saints, one of the men of faith of Hebrews
11therefore a Christian. Is it right for a Christian to speak
harshly to a brother? Is this any way for a Christian to treat
a brother?
8 Although Joseph recognised his brothers, they did not recognise
him.
He recognises his brothers immediately. He knows those who are
his (Jn 6:39; 10:28; 17:6-10).
9 Then he remembered his dreams about them and said to them, "You
are spies! You have come to see where our land is unprotected."
Now he is accusing them of being spies! Is this any way for a
Christian to behave?
10 "No, my lord," they answered. "Your servants
have come to buy food. 11 We are all the sons of one man. Your
servants are honest men, not spies." 12 "No!" he
said to them. "You have come to see where our land is unprotected."
13 But they replied, "Your servants were twelve brothers,
the sons of one man, who lives in the land of Canaan. The youngest
is now with our father, and one is no more." 14 Joseph said
to them, "It is just as I told you: You are spies! 15 And
this is how you will be tested: As surely as Pharaoh lives, you
will not leave this place unless your youngest brother comes here.
16 Send one of your number to get your brother; the rest of you
will be kept in prison, so that your words may be tested to see
if you are telling the truth. If you are not, then as surely as
Pharaoh lives, you are spies!"
Let's consider here what the apostle Paul writes:
Gal 2:4-5 And this occurred because of false brethren
secretly brought in (who came in by stealth to spy out our liberty
which we have in Christ Jesus, that they might bring us into bondage),
5 to whom we did not yield submission even for an hour, that the
truth of the gospel might continue with you.
Paul was mindful of those trying to sneak into the Church for
their own advantage at the expense of others. Jesus Christ also
tests the hearts of men. We are likewise told to test the spirits;
so Joseph is justified in testing where his brothers are coming
from (Ro 2:16; 1Co 4:5; Rev 3:19). They had shown no regard for
Joseph. Perhaps he is going to test them on how they now regard
Joseph's full blood-brother, Benjamin.
17 And he put them all in custody for three days. 18 On the third
day, Joseph said to them, "Do this and you will live, for
I fear God: 19 If you are honest men, let one of your brothers
stay here in prison, while the rest of you go and take grain back
for your starving households. 20 But you must bring your youngest
brother to me, so that your words may be verified and that you
may not die." This they proceeded to do. 21 They said to
one another, "Surely we are being punished because of our
brother. We saw how distressed he was when he pleaded with us
for his life, but we would not listen; that's why this distress
has come upon us." 22 Reuben replied, "Didn't I tell
you not to sin against the boy? But you wouldn't listen! Now we
must give an accounting for his blood." 23 They did not realise
that Joseph could understand them, since he was using an interpreter.
24 He turned away from them and began to weep,
So Joseph is touched by what seems to be the beginning of repentance.
He then orders Simeon to be bound and gives his brothers grain
and provisions for their trip, as well as secretly returning to
them the silver that they used to pay for the grain: he provides
for them even in the midst of the process of correcting them (Jer
30:11; Ezk 11:16). On their return home, they were alarmed to
find the silver in their packs.
Ge 42:28
.Their hearts sank and they turned to each
other trembling and said, "What is this that God has done
to us?"
They return to Jacob and tell him what has happened. Jacob is
deeply upset by their report. Reuben offers his two sons as a
guarantee that he will safely conduct Benjamin to Egypt and bring
him back. Jacob, in his growing grief, firmly refuses. However,
time goes by, the famine grows worse and Jacob tells his sons
to go back and buy some more food.
Ge 43:3-9 But Judah said to him, "The man warned us
solemnly, 'You will not see my face again unless your brother
is with you.' 4 If you will send our brother along with us, we
will go down and buy food for you. 5 But if you will not send
him, we will not go down, because the man said to us, 'You will
not see my face again unless your brother is with you.'"
6 Israel asked, "Why did you bring this trouble on me by
telling the man you had another brother?" 7 They replied,
"The man questioned us closely about ourselves and our family.
'Is your father still living?' he asked us. 'Do you have another
brother?' We simply answered his questions. How were we to know
he would say, 'Bring your brother down here'?" 8 Then Judah
said to Israel his father, "Send the boy along with me and
we will go at once, so that we and you and our children may live
and not die. 9 I myself will guarantee his safety; you can hold
me personally responsible for him. If I do not bring him back
to you and set him here before you, I will bear the blame before
you all my life."
Judah therefore takes responsibility for Benjamin. Jacob tells
them to take an offering of some of the best food that they have
left and double the amount of silver to make up for the seeming
mistake of last time, and they hurry back to Egypt. Joseph welcomes
them back by inviting them to a dinner in his own house. The brothers
fear it is a set-up because of the silver, or that Joseph wants
to make them his slaves. They are made welcome in Joseph's house
and their needs are seen to. They present their gifts to Joseph,
who asks them how they are, and how their father is. Then he sees
his brother Benjamin, and is deeply moved to see the son of his
own mother. His brothers are astonished to realise that they have
been seated before Joseph in the order of their ages, from the
firstborn to the youngest!
Gen 44:1-5 And he [Joseph] commanded the steward of his
house, saying, "Fill the men's sacks with food, as much as
they can carry, and put each man's money in the mouth of his sack.
2 Also put my cup, the silver cup, in the mouth of the sack of
the youngest, and his grain money." So he did according to
the word that Joseph had spoken. 3 As soon as the morning dawned,
the men were sent away, they and their donkeys. 4 When they had
gone out of the city, and were not yet far off, Joseph said to
his steward, "Get up, follow the men; and when you overtake
them, say to them, 'Why have you repaid evil for good? 5 Isn't
this the cup my master drinks from and also uses for divination?
This is a wicked thing you have done.'"
Does a Christian deliberately set someone up, and falsely accuse
him? Isn't this repaying evil for evil? This is a frame job! Whatever
the nature of the cup, it was very valuable and was probably a
symbol of Joseph's position of authority. The steward pursues
Joseph's brothers and accuses them of the theft. They naturally
deny the accusation, and swear an oath:
9 "If any of your servants is found to have it, he will die;
and the rest of us will become my lord's slaves."
Is deception here being used by Joseph to get even with his brothers?
Is he repaying evil with evil? Probably not. If the silver cup
was a symbol of Joseph's position of authority in Egypt, then
he is actually confronting his brothers with their sin against
him. They tried to rob Joseph of the fulfilment of his prophecy
of rulership (37:20). They weren't guilt of physically stealing
the cup, but they were guilty of trying to steal it in spirit
years ago. They sold him into slavery to specifically stop his
words from coming true. So, through this action, he is confronting
them with their sin against him. They did indeed try to steal
his prophetic cup.
13 At this, they tore their clothes. Then they all loaded their
donkeys and returned to the city. 14 Joseph was still in the house
when Judah and his brothers came in, and they threw themselves
to the ground before him. 15 Joseph said to them, "What is
this you have done? Don't you know that a man like me can find
things out by divination?" 16 "What can we say to my
lord?" Judah replied. "What can we say? How can we prove
our innocence? God has uncovered your servants' guilt. We are
now my lord's slaveswe ourselves and the one who was found to
have the cup." 17 But Joseph said, "Far be it from me
to do such a thing! Only the man who was found to have the cup
will become my slave. The rest of you, go back to your father
in peace." 18 Then Judah went up to him and said: "Please,
my lord, let your servant speak a word to my lord. Do not be angry
with your servant, though you are equal to Pharaoh himself. 19
My lord asked his servants, 'Do you have a father or a brother?'
20 And we answered, 'We have an aged father, and there is a young
son born to him in his old age. His brother is dead, and he is
the only one of his mother's sons left, and his father loves him.'
21 Then you said to your servants, 'Bring him down to me so I
can see him for myself.' 22 And we said to my lord, 'The boy cannot
leave his father; if he leaves him, his father will die.' 23 But
you told your servants, 'Unless your youngest brother comes down
with you, you will not see my face again.' 24 When we went back
to your servant my father, we told him what my lord had said.
25 Then our father said, 'Go back and buy a little more food.'
26 But we said, 'We cannot go down. Only if our youngest brother
is with us will we go. We cannot see the man's face unless our
youngest brother is with us.' 27 Your servant my father said to
us, 'You know that my wife bore me two sons. 28 One of them went
away from me, and I said, "He has surely been torn to pieces."
And I have not seen him since. 29 If you take this one from me
too and harm comes to him, you will bring my gray head down to
the grave in misery.' 30 So now, if the boy is not with us when
I go back to your servant my father and if my father, whose life
is closely bound up with the boy's life, 31 sees that the boy
isn't there, he will die. Your servants will bring the gray head
of our father down to the grave in sorrow. 32 Your servant guaranteed
the boy's safety to my father. I said, 'If I do not bring him
back to you, I will bear the blame before you, my father, all
my life!' 33 Now then, please let your servant remain here as
my lord's slave in place of the boy, and let the boy return with
his brothers. 34 How can I go back to my father if the boy is
not with me? No! Do not let me see the misery that would come
upon my father."
Judah was willing to betray and give up one of his brothers to
death, but now he is ready to give his life to protect a brother.
How he has changed!
Ge 45:1-7,14-15 Then Joseph could no longer control himself
before all his attendants, and he cried out, "Have everyone
leave my presence!" So there was no one with Joseph when
he made himself known to his brothers. 2 And he wept so loudly
that the Egyptians heard him, and Pharaoh's household heard about
it. 3 Joseph said to his brothers, "I am Joseph! Is my father
still living?" But his brothers were not able to answer him,
because they were terrified at his presence.
Joseph is made known to his brothers on his second appearance,
like other servants of God (Acts 7:13; Ex 2:14; Lk 19:14; Rev
3:9). And it is not a comfortable experience for them (Zec 12:10).
4 Then Joseph said to his brothers, "Come close to me."
When they had done so, he said, "I am your brother Joseph,
the one you sold into Egypt! 5 And now, do not be distressed and
do not be angry with yourselves for selling me here, because it
was to save lives that God sent me ahead of you. 6 For two years
now there has been famine in the land, and for the next five years
there will not be plowing and reaping. 7 But God sent me ahead
of you to preserve for you a remnant on earth and to save your
lives by a great deliverance. 8 So then, it was not you who sent
me here, but God. He made me father to Pharaoh, lord of his entire
household and ruler of all Egypt."
Joseph is shown to be a man of greatbut also controlledcompassion
(Isa 54:7-8). He weeps at the beginning of their repentance (42:24);
at the first sight of Benjamin, wanting to make himself known
then (43:30); when he reveals himself to his brothers; with concern
for his father (45:1-2); at his reconciliation with his brothers
(45:15); at his re-union with his father (46:29); at Jacob's death
(50:1); at his brothers' doubt over his love for them (50:15-17).
14 Then he threw his arms around his brother Benjamin and wept,
and Benjamin embraced him, weeping. 15 And he kissed all his brothers
and wept over them. Afterward his brothers talked with him.
Ge 50:15-17 When Joseph's brothers saw that their father
was dead, they said, "Perhaps Joseph will hate us, and may
actually repay us for all the evil which we did to him."
16 So they sent messengers to Joseph, saying, "Before your
father died he commanded, saying, 17 'Thus you shall say to Joseph:
"I beg you, please forgive the trespass of your brothers
and their sin; for they did evil to you." Now, please, forgive
the trespass of the servants of the God of your father."
And Joseph wept when they spoke to him.
The example of Joseph is a fascinating one. What would have happened
if he had revealed himself to his brothers at their first meeting?
As it was, he tested them over their concern for Benjamin, and
at the same time confronted them with their sin against him. It
was an exercise in wisdom of which Solomon would have been proud.
His goal was not "getting even", but rather reconciliation.
The goal of righteousness is lifeeternal life. The law of God
encompasses everything that protects life, restores life, points
the way to life. And it threatens everything that undermines life,
diminishes life and destroys it. Law cannot stand in its own right,
outside the context for which it existsand the law exists to
enrich life. Life doesn't exist for the sake of the law.
Ro 1:17
.."The just [righteous] shall live
by faith."