On this first Sabbath of 1998 I want to speak about an urgent
need all, or most of us, will be confronted with - even more -
in the very trying times ahead. My spirit is disturbed about the
portents for this year and the times immediately ahead of us.
I have to admit that I have found the preparation time for this
quite overwhelming. I hope you will see what I mean.
In recent messages I've put considerable emphasis on a way that
our Almighty and loving God uses to help us attain ever greater
heights of Christian Faith. This is the way of confrontation with
known sins, hidden sins, and sins denied. God confronts us
with questions that penetrate through the gloom of pretence,
ignorance, resistance to faithfulness, denials about the real
condition of our hearts, and false self-satisfaction that says
to the mind, "I'm okay. Why should I become overly excited
about my shortcomings. Keep cool! Take it easy! After all, there
are so many things to enjoy while there's time to enjoy. There
are lots of people worse than me. Why should I worry so
much about trying to be just like Jesus Christ? Do you
think I'm supposed to be a perfect saint?"
Absolutely yes!
If you really believe that a Christian must strive to be perfect
as the Father in Heaven is perfect (Matt 5:48), then may I offer
some wonderful scriptural guidelines for far more achievement
during 1998 and beyond.
What are some vital elements of genuine Faith? Do each of us have
the Faith of God? Are we faithful to God as were the saints
in the Scriptures? Is our faith a kind of theological intuition,
or ecstatic feeling about one's relationship with God? Is faith
in God grounded in realities or in humanly pleasant, fuzzy feelings
that the Scriptures don't describe very well?
As we look at some amazing Scriptures we should recognize that
genuine Faith has these elements,
though this is not a complete listing. There are over 300 references
to faith and faithfulness in the New Testament.
FAITH'S ABSOLUTE INTEGRITY
Faith in Greek is pistis. It and its variants are
used over 300 times in the NT. It simply means: belief, trust,
faith. The Hebrew equivalent enuma and its variants
have the same meanings.
Let's pick up on the theme of the role of the Holy Spirit. Paul
says in 1Cor 2:5, "that your faith should not be in the wisdom
of men (who are self-sent, not God-sent) but in the power of God."
Anyone claiming to be representing God is verified by the characteristics
of the Spirit of God. The Spirit of God produces the kind of behaviour
exhibited in the apostles, prophets, and the other saints in the
Scriptures. Paul's statement in 2Cor 5:7 "For we walk by
faith, and not by sight" is also observable. We have faith
in Jesus Christ, whom we have not seen, and faith in the examples
of the mighty men and women in the Scriptures, whom we have not
seen.
People seem to be constantly seeking to see visible signs of God's
working in an organisation. In those efforts all kinds of illusions
are created. Do you know of any church that does not have numerous
letters of praise, descriptions of miracles and healings? But
how many are real? But why do so few passionately hunger and thirst
after the righteousness of the Jesus Christ described in the Scriptures?
There are many christs and many gospels. Is it no wonder that
the Son of God should ask the question: "Will I find faith
(and the Faith) on the earth (when I return)?"
PAUL'S ESSENTIAL DEFINITION OF FAITH
Further in Galatians we are told:
THE FAITHFULNESS OF JESUS CHRIST
Continuing the theme in Ephesians 3, we read:
FAITH AND WORKS
Here is a startling description of a NT Church of God:
THE HUNGER FOR FAITH IN THE CHURCH
What is required so that each of us might increase even
more in love and faith?
Lev 19:17 says: You shall not hate your brother in your
heart (We must not dislike our brethren for their faults and sins,
but we abhor all sins). You shall surely rebuke your neighbour,
and not bear sin because of him (i.e., you are your brother's
keeper, and have responsibility for his well-being, materially,
psychologically, culturally, and spiritually).
Paul's second epistle to the Church of God in Thessalonika continues
with these truths.
THE VASTNESS OF FAITH
Are you overwhelmed by the gigantic and immeasurable demands of
God? Does He really demand so much? Here is what James says:
The last book of the Bible expects growth in faith!
He is called Almighty; the God who is good; the God who is faithful;
He is merciful; the God of Truth; the God who cannot lie; the
God whose understanding is infinite; the God who knows the end
from the beginning; the God of godly love. That being the case,
can God do anything that is by nature evil? Man may view God's
purging activity or His vengeance as evil, but God is quite unlike
the gods of the heathen. God is by nature good (Ps 73:1; Nah 1:7).
The 120 year old Moses sang to Israel. What kind of band, and
lighting did he have? What kind of sound system broadcast this
song to all Israel as they were about to enter the Land? Here
is one stanza of that song.
David, the shepherd of Israel (Ezk 34:23,24; 37:24-28), has beautiful
words about faith:
Titus 3:15 All who are with me greet you. Greet those who
love us in the faith. (The love of God cannot be perfected except
in the Faith). Grace be with you all. Amen.
Isa 57:13b He who puts his trust (faith) in Me shall possess
the land, and shall inherit My Holy Mountain.
Faith is not blind. Faith is not ignorant. It is not self-made
or self-induced. Faith is not cultish, and is not undiscerning.
Divine faith does not trust in man. The faith of those who follow
a system (i.e., Buddhism, Islam) or a man (Pope or false apostle;
2Cor 11:13-15) not teaching the love, grace, and truth revealed
in the Son of God, the prophets, and apostles - is not faith
nor of the Faith! The apostle Peter resounded against the priests,
rulers, elders, and scribes:
"This is the 'stone which was rejected by you builders, which
has become the chief cornerstone.' There is no salvation in any
other, for there is no other Name under heaven given among
men by which we must be saved" (Acts 4:11-12).
There are false christs with His Name prophesied (Matt 24:23,24). Before
that eventuates in fullness there is surely a cultural and ideological
background that creates an environment and culture so that pseudo-christs
are accepted (2Jn 7-11).
May I begin the brilliant exposition the apostle Peter gives in
his first epistle:
(NIV) 1Pet 1:1-12 Peter, an apostle of Jesus Christ, to
God's elect, strangers in the world, scattered [better: a
dispersion] throughout Pontus, Galatia, Cappadocia, Asia
and Bithynia, 2 who have been chosen according to the foreknowledge
of God the Father (see Rom 8:28-30; Eph 1:3-12), through the sanctifying
work of the Spirit, for obedience to Jesus Christ and sprinkling
by his blood (on the altar of the Holy of Holies [Gk. naos]
which the High Priest of God, Jesus Christ, has given us direct
access to): Grace and peace be yours in abundance. 3 Praise be
to the God and Father of our Lord Jesus Christ!
In his great mercy He has given us new birth into a living hope
through the resurrection of Jesus Christ from the dead, 4 and
into an inheritance that can never perish, spoil or fade - kept
in heaven for you, 5 who through faith are shielded by God's power
until the coming of the salvation that is ready to be revealed
in the last time (time: Gk kairo;
from which we have words such as chronology; last:
Gk. eschato; from which we have the theological
term eschatology: the knowledge [given through prophecy]
of the last times [just prior to the Second Coming].
The final revelatory proof of our faith shall be in God's personal
praise and honour expressed in the resurrection of all the saints
at the coming of His Son to rule over all the kingdoms of the
earth. "Those who are with the Lamb (of God at His Coming)
are called, chosen, and faithful" as Rev 17:14 says.
1Pet 1:6 In this (assurance of God finishing His work in
each of us who endure in the Faith) you greatly rejoice, though
now for a little while you may have had to suffer grief in all
kinds of trials. 7 These have come so that your faith - of
greater worth than gold, which perishes even though refined by
fire - may be proved genuine and may result in praise,
glory and honour when Jesus Christ is revealed (at His Coming).
8 Though you have not seen Him, you love Him; and even though
you do not see Him now, you believe in Him and are filled
with an inexpressible and glorious joy, 9 for you are
receiving the goal of your faith, the salvation of your souls
(Gk. psuche: whole being and life). 10 Concerning
this salvation, the prophets, who spoke of the grace that was
to come to you, searched intently and with the greatest care,
11 trying to find out the time and circumstances to which the
Spirit of Christ in them was forewitnessing (i.e.,
testifying to beforehand as in Ps 22, Isa 53) to the sufferings
of Christ and the glories that would follow. (The prophets and
the patriarchs of the OT had the same Gospel Paul and Peter taught).
12 It was revealed to them that they were not serving themselves
but you (and likewise today's saints are servants to those
to receive salvation in the future), when they spoke of the things
that have now been told you by those who have preached the
gospel to you by the Holy Spirit sent from heaven. Even
angels long to look into these things.
This does not mean that many or most angels are deaf, or have
been inattentive in the past. It means that the amplification
of God's word is endless (Jn 21:25b). There is ever more to see.
is in:
Gal 2:20 "I have been crucified with Christ! ('My
experience of Christian life identifies with the life of Jesus
Christ,' Paul says). It is no longer I who live, but Christ lives
in me; and the life which I now live in the flesh I live by
faith in the Son of God, who loved me and gave Himself for
me.
Galatians, among other things, addresses the problem of living
by sight rather than faith. This is manifest in seeking
to be justified by living according to man-made benchmarks, traditions,
rules, and regulations of invented or stipulated by men rather
then the perfection which is in God the Father, perfectly-revealed
in His Son, reflected in the saints and possible only by the power
of the Holy Spirit (2Tim 1:7).
Gal 5:4-7 You have become
estranged from Christ, you who attempt (by your own efforts and
human will worship [Col 2:22,23]) to be justified by law
(that is supposedly God's, but which is falsely attributed to
God's Law), have fallen from grace. 5 For we through the
Spirit eagerly wait for the hope of righteousness by faith
(righteousness by the power of God). 6 For in Christ Jesus neither
circumcision nor uncircumcision avails anything (This
indicates that what Paul is speaking of is the imposition of regulations
that appear to have a basis in Scripture, but are in fact the
ideas of men), but faith working through (the) love (that is defined
by God, and not love defined by man). 7 You ran well. Who hindered
you from obeying the truth? (How amazing that people instructed
by Christ, and by Paul, left them [Jn 6:65,66; 2Tim 1:15]).
Oh, how so much easier it is to let men tell you what to do to
obtain a righteousness approved of by those who deny the Life
that is guided by every word of God (Dt 8:3; Matt 4:4; Lk 4:4)?
is expressed with great
passion by Paul:
Eph 1:15-19 Therefore I also, after I heard of your faith
in the Lord Jesus and your love for all the saints,
16 do not cease to give thanks for you, making mention of you
in my prayers: 17 that the God of our Lord Jesus Christ,
the Father of glory, may give to you the Spirit of wisdom and
revelation in the knowledge of Him (the true Christ), 18 the
eyes of your understanding being enlightened; that you may know
what is the hope of His calling, what are the riches of the glory
of His inheritance in the saints, 19 and what is the exceeding
greatness of His power toward us who believe, according to the
working of His mighty power.
Then he tells us in Eph 6:10, in the section than deals with having
the armour of God against the wiles of Satan: "Be empowered
in the Lord and in the might of His strength."
Eph 3:16-21 (Oh) that He would grant you, according to
the riches of His glory, to be strengthened with might through
His Spirit in the inner man ("I delight in
the Law of God after the inner man" [Rom 7:22]; "the
inner man is renewed day by day" [2Cor 4:16b] - these are
characteristics of a saint, someone who is seeking the godliness
of the son of God), 17 that Christ may dwell in your hearts through
faith; that you, being rooted and grounded in love (Part
of the root system of the Tree of Life, in the grounds of the
Eden of God, and on the Rock, the Foundation of the Temple, the
Church of the Living God [2Cor 6:16]) 18 may be able to comprehend
with all the saints what is the width and length and depth and
height; 19 to know the love of Christ which passes knowledge;
that you may be filled with all the fullness of God (and therefore
experience the spiritual progress of growth towards the perfection
in the Father that Christ leads us in, and which is just like
all the wonderful saints of the Scriptures experienced and are
experiencing). 20 Now to Him who is able to do exceedingly abundantly
above all that we ask or think, according to the Power that works
in us, 21 to Him be glory in the Church by Christ
Jesus to all generations, forever and ever. Amen (The Hebrew for
amen is amen and is derived from the same
root as the word faith in Hebrew, emuna or
emun).
We continue in the same way in the letter to the Colossians:
Col 1:3-8 We give thanks to the God and Father of our
Lord Jesus Christ (so as Paul wrote this, in c. 61-62AD, he
thought that Christ had a God and Father, and is consistent with
1Cor 15:24,28) praying always for you, 4 since we heard of your
faith in Christ Jesus and of your love for all the saints;
5 because of the hope which is laid up for you in Heaven, of which
you heard before in the word of the truth of the gospel, 6 which
has come to you, as it has also in all the world, and is
bringing forth fruit, as it is also among you since the
day you heard and knew the grace of God in truth; 7 as
you also learned from Epaphras, our dear fellow servant, who is
a faithful minister of Christ on your behalf, 8 who also declared
to us your love in the Spirit (Oh, how often we have rejoiced
in hearing such words from our ministers).
What is the grace of God without a life dominated by the Truth?
When is Truth not Truth? How much contamination can Truth take?
How much dioxin can a glass of drinking water take before it kills?
One drop? Two drops? By staying in Sodom how contaminated did
Lot become? Note what it took to clean him up! Note what it took
to clean up Job! Do we understands these parables?
The last verse of James chapter 2 says:"For as the body
is dead with out the Spirit, so Faith without works is dead!"
What does this verse mean?
We may have seen films about zombies. But do we see as easily
the reality of the walking dead as James describes? Faith can
be pretended, or easily becomes a self-delusion. One depressing
lesson I keep being reminded of in recent times is this: With
some it would not matter which church they were in. Whether Catholic,
Charismatic, Adventist, or Mormon, they would be the same. The
differences would be superficial. The differences would be matters
of sight, and not matters of the faith and love of God,
gifts of God, empowerment by God, and consistency of hungering
and thirsting so that life is guided by the whole of Scripture.
1Th 1:2-7 We give thanks to God always for you all, making
mention of you in our prayers, 3 remembering without ceasing your
work of faith, labour of love, and patience of hope
in our Lord Jesus Christ in the sight of our God and Father, 4
knowing, beloved brethren, your election by God. 5 For
our gospel did not come to you in word only, but also
in power, and in the Holy Spirit and in much assurance, as
you know what kind of men we were among you for your sake. 6 And
you became followers of us and of the Lord, having received
the word in much affliction, with joy of the Holy Spirit, 7 so
that you became examples to all in Macedonia and Achaia who believe.
The Church of God inspires and motivates; sets trends; expresses
the goodness of God - as God sees goodness - not the pseudo-goodness
some imagine on the basis of human ethics, which is unprovable
from Scripture.
is expressed by Paul's
example in:
1Th 3:5-13 For this reason, when I could no longer endure
it, I sent to know your faith, lest by some means the Tempter
had tempted you, and our labour might be in vain. 6 But now that
Timothy has come to us from you, and brought us good news of your
faith and love, and that you always have good remembrance of us,
greatly desiring to see us, as we also to see you (How
beautiful is that mutual love and respect!); 7 therefore, brethren,
in all our affliction and distress we were comforted concerning
you by your faith. 8 For now we live, if you stand fast
in the Lord. 9 For what thanks can we render to God for
you, for all the joy with which we rejoice for your sake before
our God, 10 night and day praying exceedingly that we may see
your face and perfect what is lacking in your faith?
11 Now may our God and Father Himself, and our Lord Jesus Christ,
direct our way to you. 12 And may the Lord make you increase and
abound in love to one another and to all, just as we do to you,
13 so that He may establish your hearts blameless in holiness
before our God and Father at the Coming of our Lord Jesus Christ
with all His saints.
Can I over-emphasise the awesome importance of us identifying
with and living these things as we just read? The love that Paul
speaks of here is unshakable, unconquerable, eternal. It is the
love of God which can only be lived by faith in the Faith. It
is all the gift of God we beg for.
(NRSV) 2Cor 13:5-9 Examine yourselves to see whether you
are living in the Faith (This is hard self-questioning. The faithful
question themselves until the answers are forthcoming. And if
they know the answers they do them!) 6 I hope you will find out
that we have not failed. 7 But we pray to God that you may not
do anything wrong - not that we may appear to have met the test,
but that you may do what is right, though we may seem to have
failed. For we cannot do anything against the truth, but only
for the truth (if we are genuine saints). 9 For we rejoice when
we (Paul, Luke, Timothy) are weak and you are strong. This is
what we pray for, that you may become perfect.
PROOFS OF FAITHFULNESS
are also found in 1Thessalonians.
1Th 5:5-11 You (who are children of light) are all sons
of light and sons of the day. We are not of the night nor of darkness.
6 Therefore let us not sleep, as others do, but let us
watch and be sober. 7 For those who sleep (as foolish virgins,
or otherwise), sleep at night, and those who get drunk (the wine
that produces 'wrath, a harlot's mind, and derangement' [Rev 17:2;
18:3; Jer 51:7]) are drunk at night (because in the night the
light of the Gospel of Salvation cannot be seen. And so many are
in darkness even now!). 8 But let us who are of the day be sober,
putting on the breastplate of faith and love, and as a
helmet the hope of salvation. 9 For God did not appoint us to
wrath, but to obtain salvation through our Lord Jesus Christ,
10 Who died for us, that whether we wake or sleep, we should
live together with Him. 11 Therefore comfort each other and edify
one another, just as you also are doing. (Are we?)
Christ, in speaking to His apostles of His imminent death, says
to them:
John 12:35-36 "Only for a little while longer
will the Light be with you (as it is now). Walk while you have
the Light (visible to you), lest darkness overtake you (If you
do not do what you presently know you now should do, you risk
losing altogether what you have that is of God); he who walks
in darkness does not know where he is going. 36 While you have
the Light, believe in the Light, that you may become sons of Light."
Paul takes up the same thought and tells us:
Eph 5:8 "For you were once (in) darkness, but now you are (in the
) Light in the Lord. Walk as children of Light," (i.e., walk
as He walked [1Jn 2:6]).
This principle is covered in a number of ways in the NT:
Eph 5:9-11 (for the fruit of the Spirit is in all goodness,
righteousness, and truth), 10 proving what is acceptable to the
Lord. 11 And have no fellowship with the unfruitful works of
darkness, but rather expose them.
1Tim 5:20 says: [NIV]: Those who sin are to be rebuked publicly, so
that the others may take warning. [NJB]: If anyone is at fault,
reprimand him publicly, as a warning to the rest. [NEB]: Those
who commit sins you must expose publicly, to put fear into the
others.
These translations are consistent with the Alfred Marshall
Greek Interlinear.
2Th 1:2-7 Grace to you and peace from God our Father and
the Lord Jesus Christ. 3 We are bound to thank God always for
you, brethren, as it is fitting, because your faith grows exceedingly,
and the love of every one of you all abounds toward
each other, 4 so that we ourselves boast of you among the churches
of God for your patience and faith in all your persecutions
and tribulations that you endure, 5 which is manifest
evidence of the righteous judgment of God, that you may be counted
worthy of the Kingdom of God, for which you also suffer; 6 since
it is a righteous thing with God to repay with tribulation those
who trouble you, 7 and to give you who are troubled rest
with us when the Lord Jesus is revealed from Heaven with His mighty
angels.
It is amazing how strong this subject of faith is in Paul's epistles,
and we should note how consistently it is joined with love! Notice
how that spiritual pressure continues.
1Tim 1:5,12-17 Now the purpose of the commandment is love
from a pure heart, from a good conscience,
and from sincere faith (based on the Truth of God),
FAITH IS WHOLEHEARTED
12 And I thank Christ Jesus our Lord who has enabled me, because
He counted me faithful (God in His foreknowledge foresaw what
Paul would do when called, as he was on the road to Damascus),
putting me into the ministry, 13 although I was formerly
a blasphemer, a persecutor, and an insolent man; but I obtained
mercy because I did it ignorantly in unbelief (Gk apistia,
i.e., faithlessness). 14 And the grace of our Lord was exceedingly
abundant, with faith and love which are in Christ Jesus.
15 This is a faithful saying and worthy of all acceptance,
that Christ Jesus came into the world to save sinners, of whom
I am chief. (Paul admitted openly that he was "the least
of the apostles" [1Cor 15:9]; "the least of all the
saints" [Eph 3:8]; and he also said, "I worked more
than any of the apostles, but I did that by the grace of God"
[1Cor 15:10]. 16 However, for this reason I obtained mercy, that
in me first Jesus Christ might show all longsuffering, as a pattern
to those who are going to believe on Him for everlasting life.
17 Now to the King eternal, immortal, invisible, to God who alone
is wise, be honour and glory forever and ever. Amen.
as we see from 2Timothy, which is
Paul's last epistle (probably written in Rome, very shortly before
his execution at the order of Emperor Nero in early summer, 68AD).
2Tim 1:3-9,13 I thank God, whom I serve with a pure
conscience, as my forefathers did, as without ceasing
I remember you in my prayers night and day, 4 greatly desiring
to see you, being mindful of your tears (If we have not seen this
kind of affection, then why not?), that I may be filled with joy,
5 when I call to remembrance the unfeigned faith
that is in you, which dwelt first in your grandmother Lois and
your mother Eunice, and I am persuaded is in you also. 6 Therefore
I remind you to stir up the gift of God which is in you through
the laying on of my hands. 7 For God has not given us a spirit
of fear, but of power and of love and of a sound
mind (balanced, coherent, with "common" good sense,
devoid of cognitive dissonance, and not subservient to carnal
self-will as Rom 8:7 and Jer 17:9 describe). 8 Therefore do not
be ashamed of the testimony of our Lord, nor of me His prisoner,
but share with me in the sufferings for the gospel according to
the power of God, 9 who has saved us and called us with
a holy calling, not according to our works, but according to His
own purpose and grace which was given to us in Christ Jesus before
time began ("God knows who are His" [2Tim 2:19]; their
names are in the Book of Life from the foundation of the world
[Phil 4:3; Heb 12:23; Rev 3:5; 17:8; Eph 1:4]).
Paul's passion, profundity, and urgency of love pour out further:
13 Hold fast
the pattern of sound words (which are godly and
thus by nature coherent) which you have heard from me, in faith
and love which are in Christ Jesus.
2Tim 3:10-15 But you have carefully followed
my doctrine, manner of life, purpose, faith, longsuffering, love,
perseverance, 11 persecutions, afflictions, which happened to
me at Antioch, at Iconium, at Lystra; what persecutions I endured.
And out of them all the Lord delivered me. 12 Yes, and all
who desire to live godly in Christ Jesus will suffer persecution.
(How convenient that some "saints" are the universal
exception to such prophecy, and assure themselves they will be
in Petra, or Kadesh Barnea, or perhaps on the tail of a comet
that protects them until His Coming). 13 But evil men and
impostors will grow worse and worse, deceiving and
being deceived. 14 But you must continue in the things
which you have learned and been assured of, knowing from whom
you have learned them, 15 and that from childhood you have
known the Holy Scriptures, which are able
to make you wise for salvation through faith which is
in Christ Jesus.
Paul's letter to Philemon, from whom a Christian slave, Onesimus,
had escaped, is a letter that illustrates the strength and demands
of faith, love, and works! Paul had made this problem public by
naming others in the church that met in Philemon's house, viz.,
Apphia and Archippus. Therefore they were witnesses to the fault
addressed and witnesses to the solution Paul asked for.
Phile 4-7 I thank my God, making mention of you always
in my prayers, 5 hearing of your love and faith which you have
toward the Lord Jesus and toward all the saints, 6 that the sharing
of your faith may become effective by the acknowledgment of every
good thing which is in you in Christ Jesus. 7 For we have great
joy and consolation in your love, because the hearts of the saints
have been refreshed by you.
Then Paul proceeds to ask Philemon to accept Onesimus back, and
as a brother.
is shown in that most famous chapter
11 of Hebrews.
Heb 11:1-4,17,24,25,31,33,34 Now faith is the substance
of things hoped for, the evidence of things not seen. 2 For by
it the elders obtained a good testimony. 3 By faith we understand
that the universe was framed by the word of God (see Rom 1:20),
so that the things which are seen were not made of things which
are visible. 4 By faith Abel offered to God a more excellent sacrifice
than Cain, through which he obtained witness that he was righteous,
God testifying of his gifts; and through it he (now) being dead
still speaks.
When our weaknesses are exposed, do we answer the questions? Do
we do what Christ would have us do? Do we do that which causes
God to say, "This saint, is one after My own heart! This
saint responds like My servant and shepherd of Israel, David"?
If not, we have dead faith! And the walking dead
know not anything (Matt 8:22; Lk 15:24; Eph 2:1).
17 By faith Abraham, when he was tested, offered
up Isaac, (thus playing out in parable the Father's offering of
His only born Son [of promise]) and he (Abraham) who had received
the promises offered up his only begotten son (the son of promise
to Abraham).
24 By faith Moses, when he became of age
(rejected the offer of rulership as a pharaoh; compare Lk 4:5-8),
refused to be called the son of Pharaoh's daughter, 25 choosing
rather to suffer affliction with the people of God
than to enjoy the passing pleasures of sin,
31 By faith the
harlot Rahab did not perish with those who did not believe, when
she had received the spies with peace (and confirming Divine praise
for her action in saving the spies sent by the will of God, as
James 2:25 tells us).
33 (These OT saints, who are part of the
Bride of Jesus Christ) through faith subdued kingdoms, worked
righteousness, obtained promises, stopped the mouths of lions,
34 quenched the violence of fire, escaped the edge of the sword,
out of weakness were made strong, became valiant in
battle, turned to flight the armies of the aliens.
Jas 2:5 Listen, my beloved brethren: Has God not chosen
the poor of this world to be rich in faith and heirs
of the kingdom which He promised to those who love Him?
If our own weaknesses are the reasons for inaction, then our trust
is not in God, nor in the power of God. Our trust is in our own
wills. Cursed is the man who trusts in man (Jer 17:5).
Rev 2:19 I know your works, love, service, faith, and your
patience; and as for your works, the last are more than
the first. (Faith is integral to growth in righteousness.)
CONFIRMATION IN THE O.T.
Dt 7:9,10 Therefore know that the LORD your God, He is
God, the faithful God who keeps covenant and mercy
for a thousand generations with those who love Him and keep His
commandments;
10 (But) He repays those who hate Him to their face, to destroy
them. He will not be slack with him who hates Him; He will repay
him to his face.
Do the five foolish virgins hate God? Do those who do mighty works
in the Name of God, but do not do the Will of the Father, hate
God? This helps define how God views hatred of Him and His Way.
Doubts about God's total righteousness reflect the individual's
spiritual perversities.
Dt 32:4
If anyone has doubt or disagreement and thinks that God does things
that are by nature evil then one's god is a capricious and self-willed
God. This is the carnal mind transferring to God a reflection
of personal capriciousness and self-will; behaviour that is both
good and evil. Can God's behaviour be of the Tree of the Knowledge
of Good and Evil? Please do not misunderstand Isaiah 45:7.
Ps 31:1-5,24 In You, O LORD, I put my trust (faith);
let me never be ashamed; deliver me in Your righteousness. 2 Bow
down Your ear to me, deliver me speedily; be my Rock of refuge,
a fortress of defense to save me. 3 For You are my Rock and my
fortress; therefore, for Your Name's sake, lead me and guide me.
4 Pull me out of the net which they have secretly laid for me,
for You are my strength. 5 Into Your hand I commit my spirit;
You have redeemed me, O LORD God of truth (faith).
CONCLUSION: BIBLICAL SALUTATIONS OF FAITH AND LOVE
24 Be
of good courage, and He shall strengthen your heart, all you who
hope in the LORD, i.e., the God who does not change ([Mal 3:6];
and Christ reflects His Father in that He is the same yesterday,
today, and forever [Heb 13:8]).
Have I finished the topic? No! It is too vast, and too wonderful
to complete! But please notice how Scripture salutes, greets,
and farewells with respect to this subject.
Eph 6:23 Peace to the brethren, and love with faith,
from God the Father and the Lord Jesus Christ.
The faith of God, which must have all the elements of faith, especially
the love of God, is absolutely necessary. The Faith in the Christianity
Jesus Christ, the prophets, apostles, and the saints of Scripture
reveal is from God, is the gift of God, must be sought from God,
and is absolutely necessary in the daily life of every Christian.