ELEMENTS OF GENUINE FAITH
"WHEN THE SON OF MAN COMES WILL HE FIND THE FAITH ON THE EARTH?" (LK 18:8)
© Orest Solyma  
The Church of God in Williamstown
WEB SITE: http://www.alphalink.com.au/~sanhub/index_.htm

On this first Sabbath of 1998 I want to speak about an urgent need all, or most of us, will be confronted with - even more - in the very trying times ahead. My spirit is disturbed about the portents for this year and the times immediately ahead of us. I have to admit that I have found the preparation time for this quite overwhelming. I hope you will see what I mean.

In recent messages I've put considerable emphasis on a way that our Almighty and loving God uses to help us attain ever greater heights of Christian Faith. This is the way of confrontation with known sins, hidden sins, and sins denied. God confronts us with questions that penetrate through the gloom of pretence, ignorance, resistance to faithfulness, denials about the real condition of our hearts, and false self-satisfaction that says to the mind, "I'm okay. Why should I become overly excited about my shortcomings. Keep cool! Take it easy! After all, there are so many things to enjoy while there's time to enjoy. There are lots of people worse than me. Why should I worry so much about trying to be just like Jesus Christ? Do you think I'm supposed to be a perfect saint?" Absolutely yes!

If you really believe that a Christian must strive to be perfect as the Father in Heaven is perfect (Matt 5:48), then may I offer some wonderful scriptural guidelines for far more achievement during 1998 and beyond.

What are some vital elements of genuine Faith? Do each of us have the Faith of God? Are we faithful to God as were the saints in the Scriptures? Is our faith a kind of theological intuition, or ecstatic feeling about one's relationship with God? Is faith in God grounded in realities or in humanly pleasant, fuzzy feelings that the Scriptures don't describe very well?

As we look at some amazing Scriptures we should recognize that genuine Faith has these elements, though this is not a complete listing. There are over 300 references to faith and faithfulness in the New Testament.

Faith is not blind. Faith is not ignorant. It is not self-made or self-induced. Faith is not cultish, and is not undiscerning. Divine faith does not trust in man. The faith of those who follow a system (i.e., Buddhism, Islam) or a man (Pope or false apostle; 2Cor 11:13-15) not teaching the love, grace, and truth revealed in the Son of God, the prophets, and apostles - is not faith nor of the Faith! The apostle Peter resounded against the priests, rulers, elders, and scribes: There are false christs with His Name prophesied (Matt 24:23,24). Before that eventuates in fullness there is surely a cultural and ideological background that creates an environment and culture so that pseudo-christs are accepted (2Jn 7-11).

FAITH'S ABSOLUTE INTEGRITY
May I begin the brilliant exposition the apostle Peter gives in his first epistle:

The final revelatory proof of our faith shall be in God's personal praise and honour expressed in the resurrection of all the saints at the coming of His Son to rule over all the kingdoms of the earth. "Those who are with the Lamb (of God at His Coming) are called, chosen, and faithful" as Rev 17:14 says.

Faith in Greek is pistis. It and its variants are used over 300 times in the NT. It simply means: belief, trust, faith. The Hebrew equivalent enuma and its variants have the same meanings.

This does not mean that many or most angels are deaf, or have been inattentive in the past. It means that the amplification of God's word is endless (Jn 21:25b). There is ever more to see.

Let's pick up on the theme of the role of the Holy Spirit. Paul says in 1Cor 2:5, "that your faith should not be in the wisdom of men (who are self-sent, not God-sent) but in the power of God." Anyone claiming to be representing God is verified by the characteristics of the Spirit of God. The Spirit of God produces the kind of behaviour exhibited in the apostles, prophets, and the other saints in the Scriptures. Paul's statement in 2Cor 5:7 "For we walk by faith, and not by sight" is also observable. We have faith in Jesus Christ, whom we have not seen, and faith in the examples of the mighty men and women in the Scriptures, whom we have not seen.

People seem to be constantly seeking to see visible signs of God's working in an organisation. In those efforts all kinds of illusions are created. Do you know of any church that does not have numerous letters of praise, descriptions of miracles and healings? But how many are real? But why do so few passionately hunger and thirst after the righteousness of the Jesus Christ described in the Scriptures? There are many christs and many gospels. Is it no wonder that the Son of God should ask the question: "Will I find faith (and the Faith) on the earth (when I return)?"

PAUL'S ESSENTIAL DEFINITION OF FAITH
is in:

Galatians, among other things, addresses the problem of living by sight rather than faith. This is manifest in seeking to be justified by living according to man-made benchmarks, traditions, rules, and regulations of invented or stipulated by men rather then the perfection which is in God the Father, perfectly-revealed in His Son, reflected in the saints and possible only by the power of the Holy Spirit (2Tim 1:7).

Further in Galatians we are told:

Oh, how so much easier it is to let men tell you what to do to obtain a righteousness approved of by those who deny the Life that is guided by every word of God (Dt 8:3; Matt 4:4; Lk 4:4)?

THE FAITHFULNESS OF JESUS CHRIST
is expressed with great passion by Paul:

Then he tells us in Eph 6:10, in the section than deals with having the armour of God against the wiles of Satan: "Be empowered in the Lord and in the might of His strength."

Continuing the theme in Ephesians 3, we read:

We continue in the same way in the letter to the Colossians: What is the grace of God without a life dominated by the Truth? When is Truth not Truth? How much contamination can Truth take? How much dioxin can a glass of drinking water take before it kills? One drop? Two drops? By staying in Sodom how contaminated did Lot become? Note what it took to clean him up! Note what it took to clean up Job! Do we understands these parables?

FAITH AND WORKS
The last verse of James chapter 2 says:

What does this verse mean?
We may have seen films about zombies. But do we see as easily the reality of the walking dead as James describes? Faith can be pretended, or easily becomes a self-delusion. One depressing lesson I keep being reminded of in recent times is this: With some it would not matter which church they were in. Whether Catholic, Charismatic, Adventist, or Mormon, they would be the same. The differences would be superficial. The differences would be matters of sight, and not matters of the faith and love of God, gifts of God, empowerment by God, and consistency of hungering and thirsting so that life is guided by the whole of Scripture.

Here is a startling description of a NT Church of God:

The Church of God inspires and motivates; sets trends; expresses the goodness of God - as God sees goodness - not the pseudo-goodness some imagine on the basis of human ethics, which is unprovable from Scripture.

THE HUNGER FOR FAITH IN THE CHURCH
is expressed by Paul's example in:

Can I over-emphasise the awesome importance of us identifying with and living these things as we just read? The love that Paul speaks of here is unshakable, unconquerable, eternal. It is the love of God which can only be lived by faith in the Faith. It is all the gift of God we beg for.

What is required so that each of us might increase even more in love and faith?

PROOFS OF FAITHFULNESS
are also found in 1Thessalonians. Christ, in speaking to His apostles of His imminent death, says to them: Paul takes up the same thought and tells us: This principle is covered in a number of ways in the NT: These translations are consistent with the Alfred Marshall Greek Interlinear.

Paul's second epistle to the Church of God in Thessalonika continues with these truths.

It is amazing how strong this subject of faith is in Paul's epistles, and we should note how consistently it is joined with love! Notice how that spiritual pressure continues. FAITH IS WHOLEHEARTED
as we see from 2Timothy, which is Paul's last epistle (probably written in Rome, very shortly before his execution at the order of Emperor Nero in early summer, 68AD). Paul's passion, profundity, and urgency of love pour out further: Paul's letter to Philemon, from whom a Christian slave, Onesimus, had escaped, is a letter that illustrates the strength and demands of faith, love, and works! Paul had made this problem public by naming others in the church that met in Philemon's house, viz., Apphia and Archippus. Therefore they were witnesses to the fault addressed and witnesses to the solution Paul asked for. Then Paul proceeds to ask Philemon to accept Onesimus back, and as a brother.

THE VASTNESS OF FAITH
is shown in that most famous chapter 11 of Hebrews.

When our weaknesses are exposed, do we answer the questions? Do we do what Christ would have us do? Do we do that which causes God to say, "This saint, is one after My own heart! This saint responds like My servant and shepherd of Israel, David"? If not, we have dead faith! And the walking dead know not anything (Matt 8:22; Lk 15:24; Eph 2:1).

Are you overwhelmed by the gigantic and immeasurable demands of God? Does He really demand so much? Here is what James says:

If our own weaknesses are the reasons for inaction, then our trust is not in God, nor in the power of God. Our trust is in our own wills. Cursed is the man who trusts in man (Jer 17:5).

The last book of the Bible expects growth in faith!

CONFIRMATION IN THE O.T.
Dt 7:9,10 Therefore know that the LORD your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments;

He is called Almighty; the God who is good; the God who is faithful; He is merciful; the God of Truth; the God who cannot lie; the God whose understanding is infinite; the God who knows the end from the beginning; the God of godly love. That being the case, can God do anything that is by nature evil? Man may view God's purging activity or His vengeance as evil, but God is quite unlike the gods of the heathen. God is by nature good (Ps 73:1; Nah 1:7).

Do the five foolish virgins hate God? Do those who do mighty works in the Name of God, but do not do the Will of the Father, hate God? This helps define how God views hatred of Him and His Way. Doubts about God's total righteousness reflect the individual's spiritual perversities.

The 120 year old Moses sang to Israel. What kind of band, and lighting did he have? What kind of sound system broadcast this song to all Israel as they were about to enter the Land? Here is one stanza of that song.

If anyone has doubt or disagreement and thinks that God does things that are by nature evil then one's god is a capricious and self-willed God. This is the carnal mind transferring to God a reflection of personal capriciousness and self-will; behaviour that is both good and evil. Can God's behaviour be of the Tree of the Knowledge of Good and Evil? Please do not misunderstand Isaiah 45:7.

David, the shepherd of Israel (Ezk 34:23,24; 37:24-28), has beautiful words about faith:

CONCLUSION: BIBLICAL SALUTATIONS OF FAITH AND LOVE
Have I finished the topic? No! It is too vast, and too wonderful to complete! But please notice how Scripture salutes, greets, and farewells with respect to this subject. The faith of God, which must have all the elements of faith, especially the love of God, is absolutely necessary. The Faith in the Christianity Jesus Christ, the prophets, apostles, and the saints of Scripture reveal is from God, is the gift of God, must be sought from God, and is absolutely necessary in the daily life of every Christian.

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