B060611
TRINITY: JUNE 11, 2006
John
3:1-17...
Romans
8:12-17... ( Sermon 2: “The
Trinity Reef”)
Isaiah
6:1-8...
Psalm
29
No text: (Sermon 1: The Trinity Dance”)
GETTING FOCUSSED
Trinity:
The
transcendent glory, yet dearest Parent,
the
awesome Holiness, yet gracious Brother,
the
fearsome Light, yet closest Friend. .
In
the name of the Father, the Son and the Holy Spirit,
we come to celebrate One bountiful God.
Give
to God, all you children of the stars,
give to God all glory and power.
Give
glory to God’s sacred name
in a stunning array of thankful love.
BEGINNING TO WORSHIP
From
our separate paths we come, Holy Friend,
and
gather as one people before you in gratitude and praise.
Provider
of all good things,
we
worship your Fatherly goodness throughout creation.
Redeemer
of all sick and lost souls,
we
worship your saving grace in Christ Jesus.
Regenerator
of all dead hopes,
we
worship your Spirit who fills all things.
God
of amazing love and infinite glory, please receive this chorus of praise which
rises from this one congregation.
We
offer it with all our best love, and pray that it may be united with the
millions who worship you on earth and with the shining hosts that adore you in
heaven.
Through
Christ Jesus our Lord.
Amen!
REPENTING AND TRUSTING
God
is always more ready to forgive than we are to confess. Let us pray.
Loving
God, we confess that we never praise you enough, nor serve you well enough, nor
love you deeply enough.
We
try. Yet we falter. Always we fall short. Sometimes we realise our limitations,
sometimes we don’t. Yet you, holy Friend, go on loving and nurturing us, not
counting our sins but multiplying your grace and mercy.
With your steadfast love,
Father of Jesus, have mercy on us again today.
With your saving love, Son
of the Father, have mercy on us today.
With all your enlivening
love, Spirit of God, have mercy on us today.
We place in your hands all
that we have been and what we are at the moment,
so that what we may yet
become shall exceed our expectations.
To your eternal praise and
glory.
Amen!
FORGIVENESS
People
of God, be certain of this: Forgiveness is real. Starting afresh is real. The
regeneration of our thoughts, feelings and motivations is real. Sisters and
brothers in the family of God, you are a most fortunate people.
The
grace of our Lord Jesus Christ, the love of God, and the friendship of the Holy
Spirit, will save you from all evil and give you the final victory!
Thanks be to God!
PRAYER FOR CHILDREN
Dear
God,
you are the greatest!
Thanks
for being like a parent
and giving us a beautiful world
in which to live and grow.
Thanks
for giving us
your true Son, Jesus,
who shows us true love.
Thanks
for giving us
your own Spirit
to be with us every minute
of every day and night.
God,
you sure are the greatest!
Amen!
PSALM 29
See “Australian Psalms” page
45.
Ó Open
Book Publishers...email: enquiries@openbook. com.au
A TRINITY LIMERICK
There
was a saint up in Bright*
who
loved God with all her might,
when
asked to explain
and
make Trinity plain,
she
said “I get lost in the light.”
*
Bright: A small, scenic town in foothills, NE Victoria.
COLLECT
Three
person’d God, you are greater than curiosity can explore, deeper than mind can
plumb, and more beautiful than dreams can create. Yet you are closer than
breathing and more intimate than our secret thoughts. May we who worship you,
never loose sight of your light, and never lose touch with your grace. May the
mysterious name of Trinity, keep us ever discontented with shallow religion,
and lure us towards that glory which you have prepared for those who love you.
In the name of the Father, Son and Holy Spirit.
Amen!
SERMON 1 : THE TRINITY DANCE
Some
see the Trinity as a church dogma to be swallowed whole without question if one
wishes to be proper Christians.
Some
see the Trinity as Greek-influenced metaphysical speculation, full of
subtleties but quite sterile and irrelevant today.
Some,
who are outside the faith, see the Trinity as religious superstition dressed up
in ecclesiastical pomposity.
Some
see the Trinity as the true definition of God, leading us to the core Mystery
that will always defy our human reason..
Some
see the Trinity as a celebration of the activity of God, as witnessed in the
Scriptures but displayed pre-eminently in the life, death and resurrection
Jesus the Christ.
I
guess I fall in the last category. I will call it “The Trinity Dance.” This is
my way of emphasising the energetic, purposeful, beautiful activity of God
among us. Action, rather than a doctrine to be recited, revered, or made the
object of lofty intellectual debate.
The
Trinity dance is God among us and within us, creating and redeeming us. Jesus
is the defining figure for Christians. He lives with real style! He does the
Trinity Dance. (By the way, salutations to Sydney Carter who, in what now seems
another age, made popular this idea of a sacred dance for followers of Jesus)
----HERESY?--------------------------------------------------------------------------------------------------
Pause.
Warning. Anything I say on this subject will annoy some other Christian
somewhere. Sorry. I do not wish to annoy. I get no kick of doing that. But
whenever one speaks on the theme of Trinity, one is sure to stray into some
area that the historical church has marked off as grave error; heresy.
[On one extreme is the heresy of tri-theism.
three-god-ism. On the other extreme is unitarianism, denying the divinity of
Christ.]
I
will leave you, if you are of a mind to classify heretics, to decide what brand
of heretic I am. But this much I can ask you to understand: I don’t think I’m a
heretic. I reckon I am a thorough Trinitarian Christian.
-----THE
SON-------------------------------------------------------------------------------------------------
Back
to the Trinity Dance. The activity of God is what it is all about. And Jesus of
Nazareth is the key teacher.
I
want you to look for a moment at the three “persons” of the Trinity. I am going
to take a different order to the usual Father-Son-Holy Spirit progression, by
starting with Christ. He who in theological talk is called the “Second Person”
of the Trinity.
Those
first Christians had met a person who lived a remarkable, though short, life.
This person who bore the common Jewish name of Jesus (Joshua) was energetic in showing a practical love
unlike anything before experienced. He was always on the move, meeting with
people, healing, teaching, breaking down social and ethnic barriers, caring for
those who were least and last in the community, challenging the arrogant and
the exclusive and those corrupted with power. Jesus had a unique flair. His
life-dance was a thing of rare courage and unmatched beauty .
However,
soon the privileged and the powerful had more than they were prepared to
stomach. They plotted and carried out his execution, all in the name of law and
order and the honour of God. He died an awful death, but actively continued
being himself to the last. From the cross he forgave enemies and comforted both
loved ones and a thug on a cross beside him. His love-dance was a thing of
extraordinary grace, and of redeeming power.
Christ
risen, put the seal of God’s approval on everything leading up to, and
including, the cross. The dance became sheer exultation.
The
people who saw him, knew him, and loved him found it hard to find adequate
words to describe Jesus.
They
first called him Messiah, God’s anointed liberator of his people.
Some called him the image of the invisible
God.
Some named him the very radiance of God.
Like Thomas, some took the words from the
formal Roman oath of allegiance
to the Emperor and applied it to Christ:
“My Lord and my God.”
Some used the phrase “Son of God”, which
had a usage both in the Jewish
and the Roman world.
What
all these were trying to say was that in this energetic, gracious,
extraordinary Christ, God was uniquely and crucially active. The dance of
Christ was the dance of God. In the activity of Jesus, Divinity was revealed as
the Saviour of humanity. This was reflected in the early Christian sign of the
fish (ICQUS) which they scrawled around
like a creed in code: “Jesus Christ,
Son of God, Saviour.”
“Hey!” some of you may want to protest, “I
thought you were going to talk about the Trinity. You are spending all your
time talking about Jesus.”
Fair
comment. I am. And I choose to do that deliberately. Jesus is the ultimate key
to our understanding of the Father and the Holy Spirit. The more time we spent
with Jesus, and participate in his activity within this world, the more we will
learn the fluid steps of the Trinity Dance.
-----THE
FATHER-------------------------------------------------------------------------------------------
The
kind of God that God is, for me is utterly shaped by Jesus. The kind of father
we may have had, or the kind of father some of us have been, has little
(nothing?) to do with it.
Sometimes
in credal statements, I replace “Father” with the word “Creator”. That is okay
as far as it goes. God is the genesis of our life, our provider, our protector
and nurturer. But it is not sufficient by itself.. Because the kind of Creator
we Christians worship, the distinctive initiator, provider, protector, and
nurturer, is revealed only by Jesus.
The
Father mentioned in the Trinity is the Father of Christ Jesus. Father of the
good humoured teller of parables. Father of the man who eats with tax
contractors and sinners. The Father of the angry young man who tongue-lashes
religious hypocrites. The Father of the distressed person in the Garden of
Gethsemene. The father of the Crucified. The Father of the Risen One.
For
a Christian, the activity of Jesus reveals the nature of the Fatherhood of God.
The dance of the Father is seen in the dance of the Son.
Use
the word Creator if you prefer it. (as I often do) but it must the Creator that
Jesus reveals, not some distant “First Cause” of philosophers, nor some
sentimentalised nature god. Use the word Mother for God if you like, but the
motherhood must be defined by the life of Christ, not by our mothers or the
kind of mothers some of you have been.. Use the word Parent, or Source, or
Lover, or Jahweh if you will for the first Person of the Trinity,. but always
let your understanding of that first Person be shaped by the life of Jesus.
Jesus is the dancer who perfectly reflects the dance of the Father. ‘No one has
seen God, but he who is nearest the Father’s heart has made him known.”
-----THE
SPIRIT----------------------------------------------------------------------------------------------
Likewise,
the activities of Jesus gives us the sure clue to the nature of the Spirit of
God; the God who is personally, intimately among us.
The
Spirit dances most surely in the Man of Nazareth who told us the story of the
Good Samaritan; and lived it. Who gave us the parable of the prodigal son; and
lived it. Who spoke about an employer’s bonus love for the grape pickers in his
vineyard; and lived it.
Before
Christianity, the people of Israel believed in the Spirit of God; that holy
“Other” who personally touched their lives. The Jews knew it was not some
junior ‘spook’ but truly God. The descendants of Abraham and Sarah believed in
this dynamic Spirit.
Nor
was it confined to Jews. American Indians also believed in the Great Spirit.
Some groups of indigenous Australians believe in a similar kind of “mother
spirit.” So do some of the old African religions. But are these the same
spirit? But what things does this Spirit do? What is the Spirit up to? What
kind of a person is this Spirit?
For
the Christian it is the carpenter from Nazareth, who gives content to the
meaning of the Spirit. Jesus reveals the Spirit. In many places in the New
Testament, the risen and overliving Christ and the Holy Spirit are seen as one.
To ‘be in Christ Jesus” and to “be in the Spirit” are the same thing.
If
we reckon we “have the Spirit” then let us test it by Christ. Is this Spirit
one that leads us to engage in the characteristic activities of Christ? Please,
my friends, trust nothing that is out of alignment with that Jesus we see
reflected in the Gospels. Unless the dance of the spirit follows the
chorography of Jesus, be very wary.
All
that the loving Jesus was - meeting strangers,
embracing outcastes, forgiving sinners, calling disciples, empowering the meek- the Spirit is for us here and now. The man
on the cross, dying for those whom he loved, characterises the Spirit who
shares our lives day by day, and persists in leading us into the activities of
true love and mercy. The life of Jesus is the Spirit in full celebration.
-------SO
WHAT?---------------------------------------------------------------------------------------------
So
what?
Hey!
It’s time to do the Trinity dance!
For
me Trinitarian faith means the celebration and practice of the Gospel of Christ
Jesus. Not a sacred formulae, not a definition of the Mysterious Being of God,
but an alignment of what God has done for us, and is doing for us, and will do
for us. The Trinitarian themes in the New Testament are in no way about the
“essence” of God’s being, but about God’s decisive action in creation and
redemption. We are caught up in that action.
There
is only one God. That far we have common ground with Jew and Moslem. But from
there we go on to our distinctive faith: Through Christ Jesus the Son, we meet
the God whom he called Father, and experience God’s intimate Spirit who, like
the very breath of Christ breathed into us, empowers us to be a people of
grace.
I
am privileged, enormously privileged, to have been caught up in this Trinity
Dance. I may not perform it very well, but I am learning and rejoicing with
every new step mastered. I hope, no
more like yearn, for you all to experience the same sense of privilege and joy.
P.S.
For
any of you who may have been made most uneasy by this inadequate sermon (a mere
stammering in the Presence of the Unspeakable) I humbly ask that you treat me
kindly. I conclude with a quotation from the remarkable African Christian, St
Augustine, who was one of the early instrumental minds in shaping opinion about
the Trinity. He wrote in his preface to his book on the De Trinitate:
I
ask my readers, should they share my convictions
to travel along with me,
and if like me they are hesitant over some matters,
then let them keep searching with me.
Should they recognise themselves in error
let them turn back and try my way,
and if they find me in such error
then let them call me back from it.
Then we shall travel together the path of love
and advance towards the One who says,
“Seek my face”
SERMON 2: THE
TRINITY REEF
IT DOES NOT GET MUCH BETTER THAN THIS
Romans
8: 14-17
How
would you feel if you found Lasseter’s reef?
Most of you know older Aussies will know the story of the fabled gold,
somewhere in the wilderness south west of Alice Springs in the red centre of
our ancient land.
For
any who do not know it, I will summarise.
The
prospector Harold Bell Lasseter was found unconscious on day in 1897. He was
rescued by an Afghan camel driver who carried him to safely. When he recovered
he told of having found a fabulously rich reef of gold. He backed up his story
by showing some promising rock specimens. Lasseter refused to disclose the
location. Various expeditions were organised to search for it, without success.
The man himself had difficulty in locating it again. He tried a number of
times. In one last try in 1930, Lasseter disappeared. His remains were later
found in a cave by an indigenous tracker. But there was no gold in his
possession.
Some
think Harold Bell Lasseter was insane. Some reckon he was a fake. Others
conjecture he was sane, that he had
indeed found gold, but that he was an extremely inept reader of a compass. An
ineptitude that cost him his life when he took his final ride into the desert
lands of the red centre.
However,
the legend lives on. Poems have been written, documentaries made for TV, and
new searches proposed. One poem written in the last century by Edward
Harrington concludes:
Oh, some may jest at his
fruitless quest,
Or murmur his name in grief.
But, somewhere out in the
great north-west
Lies Lasseter’s golden reef.
And men will track to the
great Out Back,
And die, as Lasseter died,
For only God and the stars
looked down
On Lasseter’s long last ride.
-----------------------------------------------------------------------------------------------------------------------
THE
TRINITY REEF
So,
my friends, how would you feel if you happened upon Lasseter’s reef ? I reckon you would marvel and your good luck
and might well say: “Well, it does not get much better than this!”
That
is how the Christians of the first few centuries felt about the Trinity
Reef. Their reef had been revealed to
them through that extraordinary Jew, Jesus of Nazareth. They had struck gold,
big-time. They knew God as the eternally loving parent, as the crucified saving
brother, as a nurturing sisterly friend. They were loved by, and in response
they loved, a God in three persons,
blessed Trinity. It did not get much better than this.
There
is no formal doctrine of the Trinity spelt out in the New Testament. But the
reality behind the doctrine it is joyfully present. Take Paul, for example:
All who are led by God’s Spirit are the children of God. You
did not receive a slavish
spirit, dragging you back into religious fear/ You received the
Spirit of family, enabling
you to cry, “Abba! Father! It is the Spirit who bears witness
within your hearts telling
us that we are children of God. If we are children, we are
truly God’s heirs, in fact, we
are joint heirs with Christ.
Romans 8: 14-17a
It
does not get much better than that!
They
would not have traded this Gospel for a thousand Lasseter’s reefs! The self
revelation of God, which lies behind the doctrine of the Trinity, was
priceless. The doctrine arose to safeguard their ‘find’. I just spoke as if
they by their own efforts had found this Trinity Reef; More accurately, the
FIND that had found them. Then, having experienced it, those men and women
tenaciously fought for their treasure. Those early believers were convinced it
could never get much better than this.
Therefore
they fought off any attempt, either from within the ranks of the church, or
from outside, to minimise this special in-sight given by God . No matter how
difficult their doctrine of the Trinity might at first appear to genuine
seekers, no matter how ridiculous it might seem to those sophisticated critics
who scoffed at the faith, those Christians would not budge. A loving Trinity?
Why should they budge? They had it all!
-----------------------------------------------------------------------------------------------------------------------
PERSON
AND PERSONA
And
so we have continued on through the centuries, and arrived at this third
millennium. We have continued to place our trust in this same beautiful ‘three person’d God’.
How
do people view our Trinity Reef today? Of course the noise from the scoffers
has not grown any less. It had grown worse in fact. Much of this may be due to
the fact that the word “person” had drastically changed over the centuries.
Today
“person” means a separate individual, with all of her/his individual traits. To
quote from my dictionary: “person: the
actual self or individual personality of a human being.”
The
understanding we have today has been forged through the individualism of the
last 4 or 5 hundred years of modernity, and was more lately heavily influenced
by the notions of modern psychology spun by Freud and those followers and
opponents who came after him. For us “person’ has to do with the distinct,
solo, psyche of an individual.
Not
so back in the past. Not so for the Jesus people of those early centuries.
Person
comes form the Latin word “persona.” A persona was a mask commonly worn by
actors. That was the common practice first in the Greek theatres and then in
Roman stage productions. The same actor, wearing differing masks, would
sometimes play a number of different parts in a drama.
Applied
to God, it does not mean that God temporally “acts” a part. God is never an
actor, who after the play finishes, casts off the masks. God remains permanently true to what he/she
has done; done not so much on the stage of this world but right in the pack of
the audience.
The
three persona that Christians saw and worshipped were not temporary “parts,”
but Personal attributes which are eternally at the very heart of the nature of
God. Never masks. God did not play providential “Parent.” God IS always our
Loving Parent. God did not play “Saviour Jesus;” God IS our perpetual Saviour.
God did not play “Holy Spirit” God IS always with us as Spirit-Friend. The Trinity Reef is eternal, the rock of
ages..
It
does not get much better than this!
-----------------------------------------------------------------------------------------------------------------------
Please
enjoy your inheritance. Fellow believers, “Rejoice in the Lord always, and
again I say rejoice!
Like
Paul, the people of that adolescent church of those first few centuries
revelled in this God.
All who are led by God’s Spirit are the children of God. You
did not receive a slavish
spirit, dragging you back into religious fear/ You received the
Spirit of family, enabling
you to cry, “Abba! Father! It is the Spirit who bears witness
within your hearts telling
us that we are children of God. If we are children, we are
truly God’s heirs, in fact, we
are joint heirs with Christ.
Romans 8: 14-17a
This
was the fabulous reef of gold that captured the mind, and heart and soul of
those Christian pioneers who slowly formulated the doctrine of the Trinity.
They were determined not to compromise this revelation, not even by taking even
a 1 millimetre back-step. Let the half-hearted dissemble, let the critics carp
and the scoffers make merry! But they knew what a treasure they had received.
Their “find” would not be surrendered to accommodate either persuasive
philosophers or puzzled common people.
That
is why we still cherish the Trinity Reef. It is why we long to share its wealth
with others. The light it provides for our journey through this world is beyond
price. It makes one mighty difference to the way we confront life and live it
day by day.
Blessed
be our three person’d God! For ever the Creator-Parent is at work for our
benefit, for ever the Saviour Christ is healing our dis-eases, for ever the
Holy Spirit is our Counsellor and dearest Friend as we journey on towards an
even larger glory that is to come.
-----------------------------------------------------------------------------------------------------------------------
THE
MORE YOU GIVE THE MORE YOU HAVE
If
you had found Lasseter’s reef, you might well have exclaimed: “Wow! It does not
get much better than this!”
But
you would be wrong. It does get much better than such a mere mineral find, or a
major win in some lotto. Finding fabulous wealth might perhaps (in theory) be
able assist your life. But more likely it would severely complicate things and
corrupt you and those around you. Striking it rich has (after the early
euphoria!) frequently given grief not happiness.
Finding
the Trinity Reef is the opposite. Knowing the loving God at the heart of the
Trinity, is a joy that keeps enlarging. The wealth which flows from the love of
our ‘three person’d God’ will never corrupt you. Nor will it ever shrink. It is
one of those most rare things: the more you both use it and the more you give
it away to others, the more you will have.
Poor
old Harold Bell Lasseter.
Oh, some may jest at his
fruitless quest,
Or murmur his name in grief.
But, somewhere out in the
great north-west
Lies Lasseter’s golden reef.
And men will track to the
great Out Back,
And die, as Lasseter died,
For only God and the stars
looked down
On Lasseter’s long last ride.
His
story has become legendry in our nation. Was he mad or a fake or genuine? We
will never know. But one thing we do know. Whatever it was that possessed him, he
spent many years, and finally his life, in trying to access it.
I
would like to think we are giving as much dedication to our treasure. And in
the sharing of it.
AFFIRMATION AND PRAISE
God,
our loving God,
you are the Surprise from whom all
discoveries grow,
the Delight of whom each victory sings,
the Joy to whom all lasting pleasures
flow,
the Search out of whom all science
springs,
the Truth who surfaces when all seems
lost,
the Love who will not count the cost.
Creating
God, high beyond our understanding,
we worship your mystery!
Redeeming
God, deep beyond our deserving,
we worship your mystery!
Inspiring
God, near beyond our perceiving,
we worship your mystery!
Amen!
And again we
say Amen!
“Jesus Our Future” page 75 Ó B Prewer & Open Book
Publishers...
email:
enquiries@openbook. com.au
PRAYERS OF COMPASSION
Loving
God, you are the complete parent, you understand how tightly knit our
affections are to family and dear friends. When we pray, their faces most
naturally flood into our minds, and we ask your blessing on them.
Please
bless from the infinite resources of your wisdom and grace,
the
ones who are feeling happy, successful, strong and decisive, for whom every day
seems a new adventure in a delightful life;
but also the others who are feeling discontented, a failure,
weak and indecisive, and for whom
each new day seems like another burden to be endured.
Please
bless those among our friends and loved ones
who
have a strong faith, a sense of Divine providence, and who each day avail
themselves of the grace of Christ and the inspiration of your Spirit;
but also those whose faith is weak or non-existent, who carry
half-buried guilt in their souls or
bitterness in their hearts, and who either can’t or won’t turn to you for help.
Please
bless those dear to us
who
never have a days illness, who have neither suffered a broken heart nor endured
a grief, who are valued at work and are popular among their friends;
but also those live constantly with handicap or pain, or have
been bewildered by soured relationships,
or experienced deep sorrow, loneliness and desolation.
Now,
most gracious God, we ask for a similar blessing on the wider world:
please bless, other lands and nations, other races and
religions, friendly countries and enemies,
people who are likeable and people whose deeds disgust us;
And
bless the people who live in our street, work with or near us, who serve us in
shops, banks and restaurants, or sit near us on train, bus, or plane;
please bless all around us in this congregation, also the
worshippers in different churches,
and the leaders of all denominations.
Out
the infinite resources of your wisdom and love, bless them all, and hasten the
day when we shall truly love others with the same respect and compassion we
display towards those who love us.
Through
Christ Jesus, Lord.
Amen!
OUR RESOURCES FOR MISSION
In
the name of the Father I send you on your way: that Father of Jesus who sends
rain and sunshine to bless both the just and the unjust, and who known our
names and numbers the hair on our heads.
Amen!
In
the name of the Spirit I assure you of good company: that Spirit who inspired
Jesus; a friend in joy or pain, a counsellor in anxious times, a comforter in
sorrow, and a discomforter whenever we become indifferent.
Amen!
In
the name of the Son I bless you: that
Christ who loved you and gave himself for you, whose peace is your healing,
whose rule is love, and whose grace will one day bring your truly home with
exceeding joy!.
Amen!
Go
faithfully, my sisters and brothers, for all is well and all manner of things
will be well.